The Life of Nephi, the Son of Lehi: Who Emigrated from Jerusalem, in Judea, to the Land Which Is Now Known as South America, about Six Centuries Before the Coming of Our SaviorCannon, George Q. (George Quayle)
History
The Life of Nephi, the Son of Lehi: Who Emigrated from Jerusalem, in Judea, to the Land Which Is Now Known as South America, about Six Centuries Before the Coming of Our Savior
Cannon, George Q. (George Quayle)
Book of Mormon
Referring again to the journey of the children of Israel in the
wilderness, the difficulty of providing water for their numerous
cattle has proved a great stumbling-block to many people, especially
to those inclined to doubt the truth of the sacred record. A
suggestion has been made upon this point (Palmer's Desert of the
Exodus, p. 272) that reduces this stumbling-block considerably.
Instead of cattle being an encumbrance to the movements of the host,
they could have been used as beasts of burden. In addition to the camp
furniture, each could carry its own supply of water, sufficient for
several days, in water-skins slung at its sides, precisely as Sir
Samuel Baker, an English traveler, found them doing at the present day
in Abyssinia. Those who have traveled on our own deserts know how
common an occurrence it has been to carry water, not in water-skins,
but in kegs slung upon the sides of pack animals. Though cattle could
have been used in this manner by Lehi and party, the country through
which they traveled was not so favorable for pasturage for them. But
the camel was at home there. He could live upon scanty herbage; he
could travel for days without water. From his hair they could make
tents and clothing, and in every respect he was a better animal for
their use than the ox.
In the matter of clothing, they doubtless learned to be very simple.
The climate was one which required but little. Travelers describe the
dress of the wandering Arabs of the present day as consisting, on the
part of the men, of a long cotton shirt, open at the breast, and often
girt with a leathern girdle. A cloak of hair is sometimes thrown over
the shoulders. A handkerchief, folded but once, covers the head, round
which it is kept in its place by a piece of twine or twisted hairband.
To this costume a pair of open sandals is added. Among the Bedouins of
the south a light wrapper takes the place of the handkerchief on the
head, and a loin-cloth that of the shirt. The attire of the women is
hardly more complicated. It is worthy of remark in this connection
that the wicked portion of Lehi's descendants never forgot or threw
off the habits of life which they had adopted in the wilderness. When
they reached the promised land, the continent of South America, if
they pursued agriculture at all it was only for a short time. At
Lehi's death, if not before, they resumed their old nomadic habits.
They had been a wandering tribe of people for eight years in the
Arabian peninsula, hunting for game and living upon the spoils of the
chase, removed from all the arts of civilization, and it would seem
they had become attached to that kind of life. The diet, too, appears
to have suited them; for Enos, one of Lehi's grandsons, describes them
as early as his day, as a wild, ferocious, blood-thirsty people; full
of idolatry and filthiness; feeding upon beasts of prey, and many of
them _living upon raw meat_. They lived in tents and wandered about in
the wilderness.
Public-domain text, read in full here on John Shaqi.
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