The Life of Philip MelanchthonLedderhose, Karl Friedrich
History
The Life of Philip Melanchthon
Ledderhose, Karl Friedrich
Melanchthon, Philipp, 1497-1560
They also added this
much-disputed sentence: "As such great devastations are occurring in
other places, we believe that it is better to endure a hard servitude,
if it can only be done without impiety, than to separate ourselves from
the Churches." Questions and answers, however, did not everywhere pass
off as well as in this instance. The excitement increased among the more
determined friends of truth, when the Interim was about to be
introduced; and the prince of Anhalt had considerably revised and
altered the Liturgy, which had been introduced by Duke Henry. Several
conferences were held, and Melanchthon was again actively engaged. On
the 13th of April he was present at a meeting of the Chambers at Torgau,
where the Interim was to be read. He here communicated the fact, that an
adherent of Flacius, most likely Deacon Schultz of Torgau, had accused
the Theologians of an intention to lead the people back again to Popery.
He at the same time presented a defence to the Chambers, in which he
showed that it would be necessary to yield somewhat in indifferent
matters, if the main things in doctrine and the Sacrament were
sustained. But that they had also yielded somewhat, because they had
been seeking to bring about uniformity in doctrine and ceremonies. But
this could not be looked upon as strengthening the Papacy. Their
opponents declared, indeed, that fear had driven them to compliance,
but to this they would reply: "We ought not to be condemned for being so
fearful as to yield indifferent to needful things, and that we are thus
fearful, not for our sakes, but the good of the people, children, and
the entire government." Luther himself had frequently advised
compromises in indifferent matters. That they had not introduced any new
ceremonies. He defends himself most powerfully against the objection,
that they were introducing idolatry, and thus concludes: "This is indeed
a new form of Popery, that these violent persons wish to force every one
to hold the same opinions as themselves, and fearfully condemn every one
who does not at once agree with them."
Public-domain text, read in full here on John Shaqi.
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