The Life of Philip MelanchthonLedderhose, Karl Friedrich
History
The Life of Philip Melanchthon
Ledderhose, Karl Friedrich
Melanchthon, Philipp, 1497-1560
and the Landgrave Philip, who was deeply interested in this matter, that
he had spoken of this Form with Luther that very day; and that he was
satisfied with it, provided Bucer believed what his words expressed. For
Bucer confesses that, in the reception of the bread and wine, Christ is
truly and essentially present. Melanchthon adds, "I would not require
more." He relied much upon the Landgrave in this matter, exhorted him to
act promptly, and added concerning himself: "All that I am able to do,
in order to bring about a Christian unity, I am willing to do with all
my heart, and know of no more agreeable task in the world. May God add
his blessing!" The Landgrave was now anxious that Bucer and Melanchthon
should meet in Cassel. Luther agreed to this, although he did not
entertain great expectations of the result of such a meeting, and gave
written instructions to Melanchthon, pointing out the basis upon which a
union might be established. This document contains seven propositions:
one of which demands, that it should not be said that they had not
understood each other before; and another, that no middle meaning should
be invented, as if, for instance, the opponents should say the true body
of Christ is present, and the Lutherans should say that nothing is eaten
but the bread. Luther said in this matter: "God is my witness, that if
it were possible, I would gladly give my body and blood to put away this
disunion." He here expressed himself in a very conciliatory and
tolerating manner towards those who entertained different views of the
Lord's Supper, and concluded with a decided confession concerning the
Lord's Supper, that the body of Christ is truly eaten in and with the
bread. Melanchthon also at this time expressed his views of this
important doctrine to the Landgrave, and in it declares: "That the body
and blood of Christ, that is, Christ essentially, and not figuratively,
are truly in the bread and wine. But here we must cast aside those
thoughts which our reason proposes, such as, _how_ does Christ ascend
and descend, conceal himself in the bread, and is in no other place."
Public-domain text, read in full here on John Shaqi.
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