Bracciolini, Poggio, 1380-1459; Italy -- History -- 1268-1492
“And, in the first place, consider how far fortune has exercised her
tyranny in your case. For, if you could divest yourself of the first
impressions of grief, and coolly consider what she has taken away,
and what she has left, you will find that you have sustained little
injury—nay, that you have derived benefit from her caprice. She has
banished you from your native country, which you have often voluntarily
quitted—but she has restored to you your liberty, which you did not enjoy
when you seemed to be the freest man in the state. She has deprived you
of a certain specious appearance of dignity, and of the respect of the
vulgar, who are always mistaken in their estimate of true felicity—but
she has left you your children, your wife, your riches, your good health,
and your excellent brother: and, surely, the pleasures which these
blessings bestow upon you ought far to outweigh the mortification which
you experience in consequence of your losses. She has taken away from you
a kind of civic pomp, and a popularity full of trouble, labour, envy,
anxiety, and continual cares. These honours many men eminent for their
prudence have despised. Their loss may be a matter of sorrow to those who
have endeavoured to convert them into a source of gain; but you, whom
they involved in so much labour and difficulty, ought not to be concerned
at being deprived of them, especially as they never were the objects of
your desire or ambition. For you did not enter upon public offices with
a view of promoting your own interest, or of increasing your importance,
but with an ardent desire of doing good to the public. Fortune has
restored you to real liberty. You were formerly, in fact, a mere slave.
You could not follow your own inclinations, either in sleeping or waking,
in eating or in taking exercise. Frequently were you prevented, by the
imperious claims of public business, from assisting your friends, and
indulging in the delights of retirement. Your time was at the disposal of
others, and you were obliged to attend to every person’s sentiments. Many
favours you were compelled to grant, in direct opposition to your own
wishes, nay, even in opposition to the dictates of equity; and you were
frequently reduced to the disagreeable necessity of practising the art of
dissimulation. This change of fortune has, however, set you at liberty,
for it has certainly restored to you the freedom of your will. It has
also enabled you to put to the test the constancy of those who professed
themselves your friends; and it has, moreover, called into exercise the
steady fortitude of your soul. All your acquaintance had seen with how
great politeness, gentleness, clemency, equity, and moderation, you
conducted yourself in the season of prosperity—a season in which men who
have attained to some eminence in wisdom have frequently been betrayed
into evil. This new species of trial gives you an opportunity of showing
the vigour with which you can struggle against the storms of adversity.
Public-domain text, read in full here on John Shaqi.
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