Psychology as a solvent.—Misconceived rôle of intelligence.—All criticism dogmatic.—A choice of hypotheses.—Critics disguised enthusiasts.—Hume’s gratuitous scepticism.—Kant’s substitute for knowledge.—False subjectivity attributed to reason.—Chimerical reconstruction.—The Critique a work on mental architecture.—Incoherences.—Nature the true system of conditions.—Artificial pathos in subjectivism.—Berkeley’s algebra of perception.—Horror of physics.—Puerility in morals.—Truism and sophism.—Reality is the practical made intelligible.—Vain “realities” and trustworthy “fictions”. Pages 84-117 CHAPTER V NATURE UNIFIED AND MIND DISCERNED Man’s feeble grasp of nature.—Its unity ideal and discoverable only by steady thought.—Mind the erratic residue of existence.—Ghostly character of mind.—Hypostasis and criticism both need control.—Comparative constancy in objects and in ideas.—Spirit and sense defined by their relation to nature.—Vague notions of nature involve vague notions of spirit.—Sense and spirit the life of nature, which science redistributes but does not deny. Pages 118-136 CHAPTER VI DISCOVERY OF FELLOW-MINDS Another background for current experience may be found in alien minds.—Two usual accounts of this conception criticised: analogy between bodies, and dramatic dialogue in the soul.—Subject and object empirical, not transcendental, terms.—Objects originally soaked in secondary and tertiary qualities.—Tertiary qualities transposed.—Imputed mind consists of the tertiary qualities of perceived body—“Pathetic fallacy” normal, yet ordinarily fallacious.—Case where it is not a fallacy.—Knowledge succeeds only by accident.—Limits of insight.—Perception of character.—Conduct divined, consciousness ignored.—Consciousness untrustworthy.—Metaphorical mind.—Summary. Pages 137-160 CHAPTER VII CONCRETIONS IN DISCOURSE AND IN EXISTENCE So-called abstract qualities primary.—General qualities prior to particular things.—Universals are concretions in discourse.—Similar reactions, merged in one habit of reproduction, yield an idea.—Ideas are ideal.—So-called abstractions complete facts.—Things concretions of concretions.—Ideas prior in the order of knowledge, things in the order of nature.—Aristotle’s compromise.—Empirical bias in favour of contiguity.—Artificial divorce of logic from practice.—Their mutual involution.—Rationalistic suicide.—Complementary character of essence and existence. Pages 161-183 CHAPTER VIII ON THE RELATIVE VALUE OF THINGS AND IDEAS Moral tone of opinions derived from their logical principle.—Concretions in discourse express instinctive reactions.—Idealism rudimentary.—Naturalism sad.—The soul akin to the eternal and ideal.—Her inexperience.—Platonism spontaneous.—Its essential fidelity to the ideal.—Equal rights of empiricism.—Logic dependent on fact for its importance, and for its subsistence.—Reason and docility.—Applicable thought and clarified experience. Pages 184-204 CHAPTER IX HOW THOUGHT IS PRACTICAL