The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convertHall, John
History
The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convert
Hall, John
Abdool Messeeh, 1771 or 1772-1827; Martyn, Henry, 1781-1812
“_Oct. 19th._—Sunday. The first solitary Sabbath spent among the
heathen: but my soul not forsaken of God. The prayers of my dear
friends were instant for me this day, I well perceive: and a great
part of my prayer was occupied in delightful intercession for them.
The account of the fall of man, in the third chapter of Genesis, and
of his restoration by Christ, was unspeakably affecting to my soul.
Indeed, every thing I read seemed to be carried home to my soul with
ineffable sweetness and power by the Spirit; and all that was within
me blessed His holy name. In the afternoon, sent to the moonshee,
that he might hear the gospel read, or read it himself. Began St.
Mark;—but our conversation turning from Christianity to Mohammedism,
became deadening to my spirit. Our course to-day was along the
eastern bank, which seems to have been lately the bed of the river,
and is bare of trees for a considerable distance from the water.
The western bank is covered with wood. In my evening walk saw three
skeletons.”
“_Oct. 20th._—Employed all the day in translating the first chapter
of the Acts into Hindoostanee. I did it with some care, and wrote
it all out in the Persian character; yet still I am surprised I do
so little. I walked into the village where the boat stopped for the
night, and found the worshippers of Cali by the sound of their drums
and cymbals. I did not think of speaking to them, on account of their
being Bengalees. But, being invited by the Brahmins[3] to walk in,
I entered within the railing, and asked a few questions about the
idol. The Brahmin, who spoke bad Hindoostanee, disputed with great
heat, and his tongue ran faster than I could follow; and the people,
who were about one hundred, shouted applause. But I continued to
ask my questions, without making any remarks upon the answers. I
asked, among other things, whether what I had heard of Vishnu and
Brahma was true; which he confessed. I forbore to press him with
the consequences, which he seemed to feel; and then I told him what
was my belief.—The man grew quite mild, and said it was _chula bat_
(good words;) and asked me seriously, at last, what I thought—‘was
idol worship true or false?’ I felt it a matter of thankfulness that
I could make known the truth of God, though but a stammerer; and
that I had declared it in the presence of the devil. And this also
I learnt, that the power of gentleness is irresistible. I never was
more astonished than at the change in deportment of this hot-headed
Brahmin.”
“_Oct. 21._—Afternoon, with my moonshee, correcting Acts i., and felt
a little discouraged at finding I still wrote so incorrectly, though
much pleased at this great apparent desire of having it perfectly
accurate. Though not joyful in my spirit, as when my friends left
me, I feel my God to be an all-satisfying portion, and find no want
of friends. Read Genesis and Luke;—at night in the Septuagint and
Hindoostanee.”
Public-domain text, read in full here on John Shaqi.
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