The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convert — John Shaqi
The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convertHall, John
History
The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convert
Hall, John
Abdool Messeeh, 1771 or 1772-1827; Martyn, Henry, 1781-1812
him ‘the man who had not lost an hour;’ he found too late that he had
for ever lost many hours of opportunity of acquiring the knowledge
of divine truth, and of his own duty, and many hours of happiness,
such as all the honours, and even all the pleasures of learning, can
never confer, or compensate a man for its loss.
Martyn spent the vacation of the next summer at college, and had the
opportunity of being much alone; and his attention not being absorbed
by his studies as formerly, he was able to give a more serious and
deep attention to the condition of his soul. He devoted much time to
meditation upon his past life, the wandering of his affection from
God, and the necessity of some great change in his heart, to bring
him to make that willing devotion of himself to his service, which he
saw was reasonably required of him, and which he felt ought to be his
highest happiness.
“God,” he observes, “was pleased to bless the solitude and retirement
I enjoyed this summer, to my improvement: and not until then had I
ever experienced any real pleasure in religion. I was more convinced
of sin than ever, more earnest in fleeing to Jesus for refuge, and
more desirous of the renewal of my nature.”
His friendship with the Rev. Mr. Simeon, of Cambridge, and several
pious young men, was a great advantage in winning his affections to
religion, and giving him a correct view of the Christian character.
He had determined to apply himself to the study of law, chiefly, as
he confessed, “because he could not consent to be poor for Christ’s
sake,” but he now felt willing to cut off all prospect of temporal
distinction, and resolved to prepare for the ministry. The influence
of the Spirit seemed to attend the use of the means of spiritual
knowledge, so that he could write to a friend in September 1801,
“blessed be God, I have now experienced that Christ is the power of
God, and the wisdom of God. What a blessing is the gospel! No heart
can conceive its excellency, but that which has been renewed by
divine grace.” About the same time he wrote thus to his sister:
Public-domain text, read in full here on John Shaqi.
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