It was, undoubtedly, good policy in the English to abstain from all interference with native states. It must have been obvious that, from the moment they left the limits of their factories, they would be involved beyond the possibility of retreat; and that the consequence of the course of policy in which they engaged could be no further foreseen, than that it was opposed to all those principles of commercial pursuit, upon which their establishments were founded. With such a prospect, nothing could justify the authorities in India in the part they acted, but proof that it was one to which they were compelled, in order to prevent positive ruin, and to support the honour and the interests of their country against a powerful enemy. Whether or not they had this justification at the moment when the following Memoir opens, will be seen by a short view of the state of affairs in the Carnatic at that eventful period of our history in India. The Payeen Ghaut, or Lower Carnatic, well known as the dominions of the Nabob of Arcot, extends along the coast of Coromandel, from the southern limits of the Guntoor Circar to Cape Comorin, a distance of about 560 miles. Its breadth, from the sea to the Ghauts (or mountains), which separate it from the territories of Hyderabad and Mysore, is no where above 100 miles; and in some parts little more than fifty. This country was formerly governed by Hindoo princes, but these had for several centuries acknowledged a Mahomedan superior. Its nabob, Sadut Oolla, in the beginning of the eighteenth century (A. D. 1710), having no children, adopted two nephews, the eldest of whom, Doost Ali, on the death of his uncle, declared himself his successor; and the younger, Bauker, became governor of the strong fortress of Vellore. Nizam-ul-Mûlk, who was at this period soubahdar of the Deckan[6], to which district of the empire the Carnatic belonged, offended at the want of deference to his supremacy, evinced by this act of the self-constituted nabob, prevented that regular confirmation of his title which was required from Delhi. Doost Ali had two sons, and several daughters, one of whom was married to Mortaza Ali, the son of his brother at Vellore, and another to a relation of the name of _Chunda Sahib_, who became soon afterwards his Dewan, or minister; and on the death of the Hindoo prince of Trichinopoly (A. D. 1736), this chief was sent with a force, under pretext of demanding tribute of the Ranee, or queen, but with the real design of making himself master of that fortress,--an object which he effected more by artifice than force. The part he acted after obtaining possession of the capital of the southern part of the Carnatic, combined with his having halted for some days at Pondicherry, with the governor of which he had several interviews, give reason to conclude that Chunda Sahib laid, at this period, the foundation of that friendship, which was subsequently publicly proclaimed between him and the French government.[7]