The Life of Saint Bridget, Virgin and AbbessAnonymous
Religion
The Life of Saint Bridget, Virgin and Abbess
Anonymous
Brigid, of Ireland, Saint, approximately 453-approximately 524
After seventy years devoted to the practice of the most sublime
virtues, corporal infirmities admonished the saint that the time of
her dissolution was nigh. It was now half a century since, by her
holy vows, she had irrevocably consecrated herself to God, and,
during that period, great results had been attained, her holy
institute having widely diffused itself throughout the green isle,
and greatly advanced the cause of religion in the various districts
in which it was established. Like _a river of peace_, its progress
was steady and silent; it fertilized every region fortunate enough to
receive its waters, and caused them to bloom forth spiritual flowers
and fruits with all the sweet perfume of evangelical fragrance. The
remembrance of the glory she had procured to the Most High, as well
as the services rendered to dear souls ransomed by the precious blood
of her divine Spouse, cheered and consoled Bridget in the infirmities
inseparable from old age. Her last illness was soothed by the
presence of Nennidh, a priest of eminent sanctity, over whose youth
she had watched with pious solicitude, and who was indebted to her
prayers and instructions for his great proficiency in sublime
perfection. [6] The day on which our abbess was to terminate her
course (Feb. 1, 523) having arrived, she received from the hands of
this saintly priest the blessed body and blood of her Lord in the
Divine Eucharist, and as it would seem, immediately after her spirit
passed forth, and went to possess Him in that heavenly country where
He is seen _face to face_ and enjoyed without danger of ever losing
Him. Her body was interred in the church adjoining her convent, but
was some time after exhumed, and deposited in a splendid shrine near
the high altar. Cogitosus, who lived two centuries later, thus
describes the church which then contained this valuable treasure:
"The church of Kildare enclosed an ample space of ground, and was of
a height proportioned to its extent. The building was divided into
three compartments, each one of them remarkable for the vastness of
its dimensions, yet by the ingenuity of the architect, one roof
skilfully adapted, covered the entire. The eastern division of the
structure, terminated at north and south by two of its exterior
walls, while a wooden partition extending to the north and south, and
separated by a small interstice from the eastern extremity of the
church, formed the enclosure of the sanctuary. Adjoining the latter,
and at its northern and southern points, were two doors, by one of
which the bishop and his assistant entered to celebrate the Holy
Mass, and perform the other public offices; while by the other the
nuns were admitted on the days on which they were to receive the Holy
Communion. The nave of the church was again divided into two parts
with separate entrances. One division was appropriated to the male
portion of the congregation, the other was exclusively reserved for
females.
Public-domain text, read in full here on John Shaqi.
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