The Life of Saint MonicaForbes, F. A. (Frances Alice)
History
The Life of Saint Monica
Forbes, F. A. (Frances Alice)
Monica, Saint, -387
But Augustine was rapidly growing out of childhood. Patricius,
prouder than ever of his clever son, resolved to spare no pains to
give him the best education that his means could procure. The boy had
a great gift of eloquence, said his masters, and much judgment; he
would be certain to succeed brilliantly at the Bar. It was decided to
send him to Madaura, a town about twenty miles distant, a good deal
larger than Tagaste, and well known for its culture and its schools.
It was one of the most pagan of the cities of Africa, but this was an
objection that had no weight with Patricius, although it meant much
to Monica. The only comfort for her in the thought of this first
separation was that there at least her son would not be far from
home. Not far away in truth, as distance goes, but how far away in
spirit! Madaura was a large and handsome city, with a circus and
theatre, and a fine forum, or market-place, set round with statues of
the gods. It was proud of its reputation for learning, but had little
else to be proud of. Its professors were men who were more ashamed of
being detected in a fault of style than in the grossest crimes, who
were ashamed indeed of nothing else. The pagan gods were held up to
their scholars as models for admiration and imitation.
It was a poor ideal at the best. The gods were represented by the
great pagan poets and authors as no better, if more powerful, than
ordinary mortals. They were subject to all the meannesses and all the
baseness of the least noble of their worshippers. That their
adventures, neither moral nor elevating, were told in the most
exquisite language by the greatest authors of antiquity rather added
to the danger than decreased it. True, the noblest of the classical
writers broke away continually from the bondage which held them, to
stretch out groping hands towards the eternal truth and beauty into
which real genius must always have some insight, but not all were
noble.
The students of Madaura were worthy of their masters. Nothing was too
shameful to be talked about, if only it were talked about in
well-turned phrases. The plays acted in the theatre were what might
be expected in Roman society of the fourth century--that society from
which St. Anthony and St. Jerome had been forced to flee to the
desert in order to save their souls.
Augustine won golden opinions from his masters for his quickness and
intelligence. They thought of nothing else but of cultivating the
minds of their scholars. Heart and soul were left untouched, or
touched in such a way that evil sprang to life and good was stifled.
He was a genius, they cried, a budding rhetorician, a poet.
Public-domain text, read in full here on John Shaqi.
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