The Life of Samuel Taylor Coleridge: 1838Gillman, James
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The Life of Samuel Taylor Coleridge: 1838
Gillman, James
Coleridge, Samuel Taylor, 1772-1834; Critics -- Great Britain -- Biography; Poets, English -- 19th century -- Biography
"It is no uncommon thing," says an affectionate and kind-hearted
friend, whose genius is rarely equalled, "to see well intentioned men
please themselves with the feeling that they are not as others; that
they are the favorites of Heaven, and washed clean by special
dispensation from the spots of frail mortality; who more-over assume
that they possess the most delicate feelings; but then those feelings
are under such admirable discipline, that they can, with the most
exquisite suffering, cry over their own sentences, shed tears of pity
and blood for their duty, make a merit of the hardness which is
contrary to their nature, and live in perpetual apprehension of being
too tender-hearted. It is wonderful with what ingenuity these people
can reconcile their flexible consciences to acts at which their
inferiors might blush or shudder, and no less fearful to reflect how
many poor wretches, not wholly past hope or reformation, may have been
sent to their last account, with all their imperfections on their
heads, to satisfy the religious or political fears of these pharisees.
The patrons and employers of spies, we may expect to make the greatest
sacrifice to _expediency_,--a word which every man will explain after
his own way."
To have written during his life any thing like an eulogy on Coleridge
would have been most painful to him, yet he must have felt, that he
deserved well of his fellow beings; for fame, and fame only, he
observes, is the aim and object of every good and great man, though it
is too often confounded with mere reputation. When a youth, he had
learnt how to value that bubble reputation, its fleeting character, but
the love of which, in some men, is so injurious both to head and heart.
Reputation, "the morrow's meal," the "breakfast only," the furnisher of
the tinsel ornaments, or at most of some of the worldly agreeables, sown
perhaps for future worldly enjoyment. 'He' laboured for riches of
another kind, and _stored_ them, in the hope of receiving a more
permanent reward:
"By fame of course," says Coleridge, "I mean any thing rather than
reputation, [6] the desire of working in the good and great
permanently, through indefinite ages, the struggle to be promoted into
the rank of God's fellow-labourers. For bold as this expression is, it
is a quotation from Scripture, and therefore justified by God himself,
for which we ought to be grateful, that he has deigned to hold out
such a glory to us! This is however only one consistent part of the
incomprehensible goodness of Deity in taking upon himself man."
Public-domain text, read in full here on John Shaqi.
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