The citadel did, indeed, remain unconquered even to his 'last' hour--he found in religious meditation and prayer that solace and support which, during a life of misery and pain, gave him his extraordinary patience and resignation. If an ejaculation escaped him, it was usually followed by some moral or religious reflection, as thus runs one of his notes: "O me miserum! Assuredly the doctrine of grace, atonement, and the spirit of God interceding by groans to the spirit of God, (Rev. viii. 26.), is founded on constant experience, and even if it can be ever 'explained away', it must still remain as the rising and setting of the sun itself, as the darkness and as the light--it must needs have the most efficient character of reality,--quod semper, quod ubique, quod ab omnibus! Deeply do I both know and feel my weakness--God in his wisdom grant, that my day of visitation may not have been past." Lest some 'will-worshiping' individuals, inflated by vanity, and self-righteousness, should misunderstand or misconstrue him, the following lines are copied from his poems:-- "HUMILITY, THE MOTHER OF CHARITY." "Frail creatures are we all! To be the best, Is but the fewest faults to have:-- Look thou then to thyself, and leave the rest To God, thy conscience and the grave." 'Poetical Works.' There is not, perhaps, to be found on record a more perfect example of humility and charity, than that which he exhibited and sustained for so long a period of suffering and trial. Surely he could not be compared to the generality of his fellows--to men who, though possessing great worldly reputation, never gave him their support; but, on the contrary, were sometimes even ready to whisper down his fair name! "For whispering tongues can poison truth; And constancy lives in realms above." CHRISTOBEL. Some of these might be well meaning enough to believe, that in giving publicity to what they _erroneously_ considered moral infirmities, (not possessing the knowledge to discriminate between moral and physical infirmities), they were performing a religious duty--were displaying a beacon to deter others from the same course. But in the case of Coleridge, this was a sad misconception. Neither morally nor physically was he understood. He did all that in his state duty could exact; and had he been more favoured in his bodily constitution, he would not have been censured for frailties which did not attach to him. Alas! how little do the many know of the hearts of truly great men! Least of all could such men as Coleridge be known by modern pharisees.