I have in my head some floating ideas on the 'Logos', which I hope, hereafter, to mould into a consistent form; but it is a gross perversion of the truth, in 'Socinians', to declare that we believe in 'Three Gods', and they know it to be false. They might, with equal justice, affirm that we believe in 'three suns'. The meanest peasant, who has acquired the first rudiments of Christianity, would shrink back from a thought so monstrous. Still the Trinity has its difficulties. It would be strange if otherwise. A 'Revelation' that revealed nothing, not within the grasp of human reason!--no religation, no binding over again, as before said: but these difficulties are shadows, contrasted with the substantive, and insurmountable obstacles with which they contend who admit the 'Divine authority of Scripture', with the 'superlative excellence of Christ', and yet undertake to prove that these Scriptures teach, and that Christ taught, his own 'pure humanity!' If Jesus Christ was merely a Man,--if he was not God as well as Man, be it considered, he could not have been even a 'good man'. There is no medium. The SAVIOUR 'in that case' was absolutely 'a deceiver!' one, transcendently 'unrighteous!' in advancing pretensions to miracles, by the 'Finger of God,' which he never performed; and by asserting claims, (as a man) in the most aggravated sense, blasphemous! These consequences, Socinians, to be consistent, must allow, and which impious arrogation of Divinity in Christ, (according to their faith,) as well as his false assumption of a community of 'glory' with the Father, 'before the world was,' even they will be necessitated to admit, completely exonerated the Jews, according to their law, in crucifying one, who 'being a man,' 'made himself God!' But, in the Christian, rather than in the 'Socinian', or 'Pharisaic' view, all these objections vanish, and harmony succeeds to inexplicable confusion. If Socinians hesitate in ascribing 'unrighteousness' to Christ, the inevitable result of their principles, they tremble, as well they might, at their avowed creed, and virtually renounce what they profess to uphold. The Trinity, as Bishop Leighton has well remarked, is, 'a doctrine of faith, not of demonstration,' except in a 'moral' sense. If the New Testament declare it, not in an insulated passage, but through the whole breadth of its pages, rendering, with any other admission, the Book, which is the Christian's anchor-hold of hope, dark and contradictory, then it is not to be rejected, but on a penalty that reduces to an atom, all the sufferings this earth can inflict.