Let the grand question be determined; Is, or is not the Bible 'inspired?' No one Book has ever been subjected to so rigid an investigation as the Bible, by minds the most capacious, and, in the result, which has so triumphantly repelled all the assaults of Infidels. In the extensive intercourse which I have had with this class of men, I have seen their prejudices surpassed only by their ignorance. This I found conspicuously the case in Dr. D. (Vol. i. p. 167) the prince of their fraternity. Without, therefore, stopping to contend on what all dispassionate men must deem, undebatable ground, I may assume inspiration as admitted; and, equally so, that it would be an insult to man's understanding to suppose any other Revelation from God than the Christian Scriptures. If these Scriptures, impregnable in their strength; sustained in their pretensions by undeniable prophecies and miracles; and by the experience of the 'inner man', in all ages, as well as by a concatenation of arguments, all bearing upon one point, and extending, with miraculous consistency, through a series of fifteen hundred years; if all this combined proof does not establish their validity, nothing can be proved under the sun; but the world and man must be abandoned, with all its consequences to one universal scepticism! Under such sanctions, therefore, if these Scriptures, as a fundamental truth, 'do' inculcate the doctrine of the 'Trinity;' however surpassing human comprehension; then I say, we are bound to admit it on the strength of 'moral demonstration'. The supreme Governor of the world, and the Father of our spirits, has seen fit to disclose to us, much of his will, and the whole of his natural and moral perfections. In some instances he has given his 'word' only, and demanded our 'faith'; while, on other momentous subjects, instead of bestowing a full revelation; like the 'Via Lactea', he has furnished a glimpse only, through either the medium of inspiration, or by the exercise of those rational faculties with which he has endowed us. I consider the Trinity as substantially resting on the first proposition, yet deriving support from the last.