This reasoning may now be applied in illustration of the Trinity. We are too much in the habit of viewing our Saviour Jesus Christ, through the medium of his body. 'A body was prepared for him,' but this body was mere matter; as insensible in itself, as every human frame when deserted by the soul. If therefore the Spirit that was in Christ, was the Spirit of the Father: if no thought, no vibration, no spiritual communication, or miraculous display, existed in, or proceeded from Christ, not immediately and consubstantially identified with JEHOVAH, the Great First cause; if all these operating principles were thus derived, in consistency alone with the conjoint divine attributes; of this Spirit of the Father ruled and reigned in Christ as his own manifestation, then, in the strictest sense, Christ exhibited 'the God-head bodily,' and was undeniably ''one' with the Father;' confirmatory of the Saviour's words; 'Of myself,' (my body) 'I can do nothing, the Father that dwelleth in me, he doeth the works.' But though I speak of the body, as inert in itself, and necessarily allied to matter, yet this declaration must not be understood as militating against the Christian doctrine of the 'resurrection of the body'. In its grosser form, the thought is not to be admitted, for, 'flesh and blood cannot inherit the kingdom of God,' but, that the body, without losing its consciousness, and individuality, may be subjected, by the illimitable power of Omnipotence, to a sublimating process, so as to be rendered compatible with spiritual association, is not opposed to reason, in its severe abstract exercises, while in attestation of this 'exhilarating belief', there are many remote analogies in nature exemplifying the same truth, while it is in the strictest accordance with that final dispensation, which must, as Christians, regulate all our speculations. I proceed now to say, that: If the postulate be thus admitted, that one mind influencing two bodies, would only involve a diversity of operations, but in reality be one in essence; or otherwise, (as an hypothetical argument, illustrative of truth) if one preeminent mind, or spiritual subsistence, unconnected with matter, possessed an undivided and sovereign dominion over two or more disembodied minds, so as to become the exclusive source of all their subtlest volitions and exercises, the 'unity', however complex the modus of its manifestation, would be fully established; and this principle extends to DEITY itself, and shows the true sense, as I conceive, in which Christ and the Father are one.