In continuation of this reasoning, if God who is light, the Sun of the Moral World, should in his union of Infinite Wisdom, Power, and Goodness, and from all Eternity, have ordained that an emanation from himself (for aught we know, an essential emanation, as light is inseparable from the luminary of day) should not only have existed in his Son, in the fulness of time to be united to a mortal body, but that a like emanation from himself (also perhaps essential) should have constituted the Holy Spirit, who, without losing his ubiquity, was more especially sent to this lower earth, 'by' the SON, 'at' the impulse of the Father, then, in the most comprehensive sense, God, and his Son, Jesus Christ, and the Holy Ghost, are ONE. 'Three Persons in one God,' and thus form the true Trinity in Unity. To suppose that more than ONE Independent Power, or Governing mind exists in the whole universe, is absolute Polytheism, against which the denunciations of all the Jewish, and Christian Canonical books were directed. And if there be but ONE directing MIND, that Mind is GOD!--operating, however, in Three Persons, according to the direct and uniform declarations of that inspiration which 'brought life and immortality to light.' Yet this divine doctrine of the Trinity is to be received, not because it is, or can be clear to finite apprehension, but, (in reiteration of the argument) because the Scriptures, in their unsophisticated interpretation expressly state it. The Trinity, therefore, from its important aspects, and Biblical prominence, is the grand article of faith, and the foundation of the whole Christian system. Who can say, as Christ [17] and the Holy Ghost proceeded from, and are still one with the Father, and as all the disciples of Christ derive their fulness from him, and, in spirit, are inviolately united to him as a branch is to the vine, who can say, but that, in one view, what was once mysteriously separated, may, as mysteriously, be recombined, and, (without interfering with the everlasting Trinity, and the individuality of the spiritual and seraphic orders) the Son, at the consummation of all things, deliver up his mediatorial kingdom to the Father, and God, in some peculiar, and infinitely sublime sense, become All 'in' All! God love you, S.T. COLERIDGE." [18] Those who are acquainted with Mr. Coleridge's maturer view of the doctrine of the Trinity, will not need to be informed that this letter does not convey his later conviction in regard to this awful mystery, and will know that his philosophic meditations rested essentially in the same faith that dictated the Article of the Church of England on this subject. Mr. De Quincey has made several mistatements in a memoir on Mr. Coleridge, which he wrote in Tait's Magazine; but it may be only fair first to quote a few interesting remarks, with which he begins: