The Life of Samuel Taylor Coleridge: 1838Gillman, James
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The Life of Samuel Taylor Coleridge: 1838
Gillman, James
Coleridge, Samuel Taylor, 1772-1834; Critics -- Great Britain -- Biography; Poets, English -- 19th century -- Biography
4thly, it is the experience derived from a practical conformity to the
conditions of the gospel--it is the opening eye; the dawning light;
the terrors and the promises of spiritual growth; the blessedness of
loving God as God, the nascent sense of sin hated as sin, and of the
incapability of attaining to either without Christ; it is the sorrow
that still rises up from beneath, and the consolation that meets it
from above; the bosom treacheries of the principal in the warfare, and
the exceeding faithfulness and long-suffering of the uninterested
ally;--in a word, it is the actual _trial_ of the faith in Christ,
with its accompaniments and results, that must form the arched roof,
and the faith itself is the completing keystone. In order to an
efficient belief in Christianity, a man must have been a Christian,
and this is the seeming argumentum in circulo, incident to all
spiritual truths, to every subject not presentable under the forms of
time and space, as long as we attempt to master by the reflex acts of
the understanding, what we can only 'know' by the act of 'becoming'.
'Do the will of my Father, and ye shall know whether I am of God.'
These four evidences I believe to have been, and still to be, for the
world, for the whole church, all necessary, all equally necessary; but
that at present, and for the majority of Christians born in Christian
countries, I believe the third and the fourth evidences to be the most
operative, not as superseding, but as involving a glad undoubting
faith in the two former. Credidi, ideóque intellexi, appears to me the
dictate equally of philosophy and religion, even as I believe
redemption to be the antecedent of sanctification, and not its
consequent. All spiritual predicates may be construed indifferently as
modes of action, or as states of being. Thus holiness and blessedness
are the same idea, now seen in relation to act, and now to existence."
Biog. Liter. Vol. ii. p. 303.
His next publication was the 'Zapolya', which had a rapid sale, and he
then began a second edition of the 'Friend'--if, indeed, as he observes,
"a work, the greatest part of which is new in substance, and the whole
in form and arrangement, can be described as an edition of the former."
At the end of the autumn of 1817, Coleridge issued the following
prospectus, and hoped by delivering the proposed lectures to increase
his utility; they required efforts indeed which he considered it a duty
to make, notwithstanding his great bodily infirmities, and the heartfelt
sorrow by which he had, from early life, been more or less oppressed:--
Public-domain text, read in full here on John Shaqi.
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