The Life of Samuel Taylor Coleridge: 1838Gillman, James
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The Life of Samuel Taylor Coleridge: 1838
Gillman, James
Coleridge, Samuel Taylor, 1772-1834; Critics -- Great Britain -- Biography; Poets, English -- 19th century -- Biography
Men of the greatest sense and judgment possessing good hearts are, on
the review of the past, more disposed to think 'well' of the young men
of that day, who, from not exercising their reason, were carried into
the vortex of the revolution. Much has been written on the proposed
scheme of settling in the wilds of America;--the spot chosen was
Susquehannah,--this spot Coleridge has often said was selected, on
account of the name being pretty and metrical, indeed he could never
forbear a smile when relating the story. This day-dream, as he termed
it, (for such it really was) the detail of which as related by him
always gave it rather a sportive than a serious character, was a subject
on which it is doubtful whether he or Mr. Southey were really in earnest
at the time it was planned. The dream was, as is stated in the "Friend,"
that the little society to be formed was, in its second generation, to
have combined the innocence of the patriarchal age with the knowledge
and general refinements of European culture, and "I dreamt," says he,
"that in the sober evening of my life I should behold colonies of
independence in the undivided dale of industry." Strange fancies! 'and
as vain as strange'! This scheme, sportive, however, as it might be, had
its admirers; and there are persons now to be found, who are desirous of
realizing these visions, the past-time in thought and fancy of these
young poets--then about 23 years of age. During this dream, and about
this time, Southey and Coleridge married two sisters of the name of
Fricker, and a third sister was married to an Utopian poet as he has
been called, of the name of Lovel, whose poems were published with Mr.
Southey's. They were, however, too wise to leave Bristol for America,
for the purpose of establishing a genuine system of property--a
Pantisocracy, which was to be their form of government--and under which
they were to realize all their new dreams of happiness. Marriage, at all
events, seems to have sobered them down, and the vision vanished.
Public-domain text, read in full here on John Shaqi.
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