credulity and their pretensions have been adduced as a proof that to the “bulk of philosophers” the method of induction was unknown. The fault of this argument consists in the conclusion being infinitely more general than the fact. The errors of these men were not founded on their ignorance, but on their presumption. They wanted the patience of philosophy and not her methods. An excess of vanity, a waywardness of fancy, and an insatiable appetite for that species of passing fame which is derived from eccentricity of opinion, moulded the reasonings and disfigured the writings of these ingenious men; and it can scarcely admit of a doubt, that, had they lived in the present age, their philosophical character would have received the same impress from the peculiarity of their tempers and dispositions. This is an experiment, however, which cannot now be made; but the history of modern science supplies the defect, and the experience of every man furnishes a proof that in the present age there are many philosophers of elevated talents and inventive genius who are as impatient of experimental research as Paracelsus, as fanciful as Cardan, and as presumptuous as Van Helmont. Having thus shown that the distinguished philosophers who flourished before Bacon were perfect masters both of the principles and practice of inductive research, it becomes interesting to inquire whether or not the philosophers who succeeded him acknowledged any obligation to his system, or derived the slightest advantage from his precepts. If Bacon constructed a method to which modern science owes its existence, we shall find its cultivators grateful for the gift, and offering the richest incense at the shrine of a benefactor whose generous labours conducted them to immortality. No such testimonies, however, are to be found. Nearly two hundred years have gone by, teeming with the richest fruits of human genius, and no grateful disciple has appeared to vindicate the rights of the alleged legislator of science. Even Newton, who was born and educated after the publication of the Novum Organon, never mentions the name of Bacon or his system, and the amiable and indefatigable Boyle treated him with the same disrespectful silence. When we are told, therefore, that Newton owed all his discoveries to the method of Bacon, nothing more can be meant than that he proceeded in that path of observation and experiment which had been so warmly recommended in the Novum Organon; but it ought to have been added, that the same method was practised by his predecessors,—that Newton possessed no secret that was not used by Galileo and Copernicus,—and that he would have enriched science with the same splendid discoveries if the name and the writings of Bacon had never been heard of.