From this view of the subject we shall now proceed to examine the
Baconian process itself, and consider if it possesses any merit as an
artificial method of discovery, or if it is at all capable of being
employed, for this purpose, even in the humblest walks of scientific
inquiry.
The process of Lord Bacon was, we believe, never tried by any
philosopher but himself. As the subject of its application, he
selected that of heat. With his usual erudition, he collected all
the facts which science could supply,—he arranged them in tables,—he
cross-questioned them with all the subtlety of a pleader,—he combined
them with all the sagacity of a judge,—and he conjured with them by all
the magic of his exclusive processes. But, after all this display of
physical logic, nature thus interrogated was still silent. The oracle
which he had himself established refused to give its responses, and the
ministering priest was driven with discomfiture from his own shrine.
This example, in short, of the application of his system, will remain
to future ages as a memorable instance of the absurdity of attempting
to fetter discovery by any artificial rules.
Nothing even in mathematical science can be more certain than that a
collection of scientific facts are of themselves incapable of leading
to discovery, or to the determination of general laws, unless they
contain the predominating fact or relation in which the discovery
mainly resides. A vertical column of arch-stones possesses more
strength than the same materials arranged in an arch without the
key-stone. However nicely they are adjusted, and however nobly the arch
may spring, it never can possess either equilibrium or stability. In
this comparison all the facts are supposed to be necessary to the final
result; but, in the inductive method, it is impossible to ascertain the
relative importance of any facts, or even to determine if the facts
have any value at all, till the master-fact which constitutes the
discovery has crowned the zealous efforts of the aspiring philosopher.
The mind then returns to the dark and barren waste over which it has
been hovering; and by the guidance of this single torch it embraces,
under the comprehensive grasp of general principles, the multifarious
and insulated phenomena which had formerly neither value nor
connexion. Hence it must be obvious to the most superficial thinker,
that discovery consists either in the detection of some concealed
relation—some deep-seated affinity which baffles ordinary research,
or in the discovery of some simple fact which is connected by slender
ramifications with the subject to be investigated; but which, when once
detected, carries us back by its divergence to all the phenomena which
it embraces and explains.
Public-domain text, read in full here on John Shaqi.
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