And in truth, Mother, what is there to fear? If God (as I believe)
needs my life to do a work for Him, He will surely keep it safely till
that work is accomplished. If He does not, wherefore should one live?
Could you regret for anyone you loved that they ‘in youth should find
their rest’? When one feels completely how each of us is a link in
God’s great chain,—how individual life and care sink out of sight, as
hardly worthy notice. How one feels the whole object and end of life
to be that God’s will should be done in us and by us in life and in
death.
And whether in one or the other matters _so_ little....
You see, Mother, I have had very much lately to realise all this;—that
time and distance,—that all severance—are things of time—and shall be
cast into the lake of fire. That now we have to do God’s work, ...
that here we are not even to look for the fruition....
I have to cling very very earnestly now to principles,—I cannot see
for myself,—my teachers are removed out of my sight,—I can only cling
to the belief which is above and beyond all that that very sight and
those very teachers were but instruments of the great Guide,—and that
now without them, as before with them, ‘the Lord alone doth lead him.’
As I said this morning, so it seems to me tonight the root and
fountain of everything ‘The Lord reigneth,—let the earth rejoice.’
Yours very lovingly,
SOPH.”
It is not to be supposed—nor desired—that all her letters to her Mother
were on such a plane. Doubtless the weary flesh and spirit found
expression often enough.
Of course that wonderful mother-heart never failed in sympathy, though
naturally the Mother’s mind did not know what the strain of a modern
woman’s life meant in those early days when circumstances were all
unadapted to meet the new demand. “Little darling shall have all the
rest I can help her to,” she writes about this time, “for greatly does
her troubled spirit need it.”
And for a few weeks S. J.-B. really settled down to a restful time at
home. “I am just now chiefly living in the garden and stable in my
waking life,” she writes to Miss Lucy Walker, “but there is a sufficient
portion _not_ included in that.”
* * * * *
Meanwhile Miss de Dreux had recommended a family at Göttingen, who would
be glad to have an English boarder, and S. J.-B. arranged to go to them.
To the last moment before leaving home she was occupied in trying to
persuade the mother of a sick friend to let the invalid accompany her,
in the hope that change of air and scene might check the course of a
mortal malady. One cannot be altogether sorry—nor surprised—that the
mother refused.
Public-domain text, read in full here on John Shaqi.
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