In autumn the two sisters returned to Mrs. Teed’s school, and things
resumed their chequered course. I am told by a schoolfellow of Sophy’s,
who had an excellent influence over her at that time, that Mrs. Teed
managed the little girl extremely well: and in any case she remained at
Belmont for two years, when Mrs. Jex-Blake removed her—evidently to the
child’s regret—on the curious ground that she was being “extinguished.”
The truth is that the younger pupils were rationed according to age,
and, as Sophy was physically as well as mentally in advance of her
contemporaries, she was reduced to eating raw acorns to appease her
hunger. But Mrs. Jex-Blake was not aware of that detail till long after.
In the meantime, the former teacher, Miss B., had settled at Ramsgate
with the pupils already referred to, and Sophy was sent back to her. A
more devoted and conscientious teacher one can scarcely imagine, but the
arrangement was in some ways a very unfortunate one. At home—and
probably also to some extent at Mrs. Teed’s—the religious atmosphere was
tempered by a sense of humour as regards the ordinary affairs of life;
but of this quality worthy Miss B. seems to have possessed no trace.
Henceforth the child lived in a religious forcing house. One hopes that
at times she escaped to Sweet Sackermena and her Isles, but the moral
atmosphere at Ramsgate was not conducive to such pagan wanderings. Her
brain was pronounced excitable, and she was to have but little head
employment, but she was taken to church several times a week, and
encouraged—or instructed—to write out the sermons to send home to her
parents. Here is an example of her work: (Miss B.’s trifling corrections
are omitted.)
“Mr. Dunbrain. John iii. 3.* April 2. 1851.
We live in days of deep interest,—the common topics of men are thrown
aside and everyone seems to be utterly absorbed in religious
controversies. The torpor which had overspread the church has entirely
dissolved, and now all around we hear nothing but the perpetual strife
jar and clamour of religious disputes. It is a storm and a strong one
too, but many think it precedes the blessed peace and quiet of the
Millennium. Like every storm it did not come all at once, but it has
been long in gathering; it began with what men call trifles and rose
gradually, gathering strength as it rose, etc., etc.
Those marked * are Wednesday evening lectures.”
We are left to guess whether she wrote out the lecture after supper the
night it was delivered, or lay awake “remembering it” till next morning.
Public-domain text, read in full here on John Shaqi.
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