How entirely different is my darling’s case. You want for nothing, and
know that (humanly speaking) you will want for nothing. If you married
tomorrow to my liking—and I don’t believe you would ever marry
otherwise—I should give you a good fortune. What temptation is there
for your doing that which, at best, will be misunderstood to your
prejudice? I should say at all events wait a bit till you are a little
older, and can form a riper judgment. My feeling is strong that you
being a paid teacher would certainly _damage_ you, in what precise
degree nobody can say. Do the work—it is a good work and I rejoice in
it, but don’t put a penny into your purse for doing it. Let the gold
go in some other direction. This will give you a greater and more
lasting satisfaction than you could derive from any money payment.
Your loving Father,
T. JEX-BLAKE.”
“Feb. 5th ’59.
DEAR DADDY,
Thanks for your letter. I do not know whether all my reasoning
was logical,—probably not—but I do not think that your arguments
respecting the relative position of (at least) Tom and myself, are
much better than ‘distinctions without differences.’ Refine it away as
you may, Tom’s position and mine are considerably analogous, though
very unequal. As far as I can trace the foundation of your asserted
difference it is first his being a ‘man,’ which difference, as I said
before, I cannot recognize as radical,—secondly, that his position can
only be filled by ‘a first-class man,’—and I think, allowing, of
course, for very great disparity of knowledge, acquirements and
requirements, the comparison holds, for it is not easy, as has been
proved by the length of time the office has been vacant, to fill this
Tutorship properly. I should say it is the one the College finds
hardest to fill, and therefore it is (in its degree) as creditable a
thing to hold as the mastership.
Then I cannot think that you mean to urge the superior lucrativeness
of his post as any argument, for the principle must be identical in
receiving one penny or ‘nearer two than one thousand a year.’ Then I
cannot say that I want for nothing,—I do want the money, and am quite
satisfied to earn it, quite knowing that my allowance is enough. I do
not really _see_ that I am in any degree wrong, if I am it is
unconsciously and honestly.
Public-domain text, read in full here on John Shaqi.
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