The life of St. Patrick and his place in history — John Shaqi
The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
corruption of the place-names, can be tested sufficiently to show that it
is based upon genuine information.
[Sidenote: IRELAND AND BRITAIN]
It does not surprise us that in our Roman records we hear no syllable of
any relations with Ireland, when we remember how meagre and sporadic are
the literary records of Roman rule in Britain from the time of Domitian
to the premature close. We know, indeed, that at the very outset the
question had been considered whether Ireland should be occupied or not. A
general of Domitian thought the conquest ought to be attempted, but the
government decided against his opinion.[13] The question has been asked
why the Romans never annexed it? The answer is simple. After the time of
Augustus no additions were made to Roman dominion except under the stress
of political necessity. Britain was annexed by the generals of Claudius
for the same reason which prompted Julius to invade it,—political
necessity, arising from the dangerously close bonds which united the
Britons with the Gauls. The inference is that in the case of Ireland
there was no such pressing political necessity. The Goidels of Ireland
were a different branch of the Celtic race, and the Britons could find in
Ireland no such support as the Gauls found in Britain. This explanation
accords with the fact that till the middle of the fourth century the
Irish or Scots are not named among the dangerous invaders of the British
province; they are not named at all.
But it would be a false inference from this silence to suppose that the
government in Britain had not to take political account of their western
neighbours. Ireland was well on the horizon of the Roman governors, and
Irish affairs must from time to time have claimed their attention. The
exile, of whom Agricola made much, was not, we might surmise, the last
Irish prince who sought in Britain a refuge from enemies at home. But
one important measure of policy has escaped oblivion, though not through
Roman records. In the third century, it would seem, an Irish tribe which
dwelled in the kingdom of Meath was driven from its land. The name of
this tribe, the Dessi, still lives in their ancient home—the district
of Deece.[14] Some of them migrated southward to the lands of the Suir
and the Blackwater, where their name likewise survives in the districts
of Decies.[15] But others sought new abodes beyond the sea, and they
settled largely in South Wales. The migration of the Dessi rests on the
records of Irish tradition, but it is confirmed by the clear evidence
of inscribed stones which attest the presence of a Goidelic population
in south-western Britain. Here we have to do with an act of policy on
the part of the Roman Government similar to the policy pursued in other
parts of the Empire. A foreign people was allowed to settle, perhaps
under certain conditions of military service,[16] on the south-western
sea-board. Nor need these Goidelic settlers have consisted only of the
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