The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
(3) The Leinster records also begin a new leaf, the second half column
of the preceding page being left blank. It may be conjectured that these
notices were communicated to Armagh by Bishop Aed of Slébte (cp. below,
p. 255) towards the close of the seventh century. This is strongly
suggested by the circumstance that a notice of Aed’s visit to Armagh
immediately follows (346₂₁). The juxtaposition is almost irresistible.
Dr. Gwynn (_Introduction_, chap, vi.) arrived independently at the same
conclusion.
* * * * *
It would seem that after finishing his work the Armagh scribe gained
access to a collection of Irish material describing St. Patrick’s acts.
He did not undertake the task of transcribing or translating it, but
simply indexed it. This long list of abbreviated memoranda, which he
has appended in small script, consists of names of places and people,
associated with acts of St. Patrick, not recorded in the preceding
documents. The traditions which these headings represent—they are almost
entirely in Irish—are for the most part found in the _Vita Tripartita_
(see below, p. 272); and Dr. Gwynn, who has made a careful study of the
material, has pointed out that it is disposed in groups corresponding
more or less to geographical regions (see his _Introduction_, chap. vi.).
Probably, however, he did not index the whole of his document. It may be
shown, I think, that the scribe had before him part of the same material
which Tírechán used, and that the object was to note those parts of it
which Tírechán had not incorporated in his Memoir. The ground for this
conclusion is that he has, through inadvertence, inserted references to
a few acts which are found in Tírechán. Thus the first two jottings[291]
correspond to Tírechán 313₄ and 314₁₃₋₂₂. Dr. Gwynn, however, has made
(_ib._) the important suggestion that Ferdomnach simply transcribed
memoranda which were left among the papers of the Abbot Torbach, under
whose direction he undertook the task of copying and putting together
the Patrician documents. If he completed the MS., as is probable, after
his master’s death, he would feel bound to include the matter, collected
by Torbach, as he found it, however obscure. This hypothesis seems very
probable. If it is true, my view would still hold, with the substitution
of Torbach for Ferdomnach.
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