The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
An interesting proof of the antiquity of this material has been
discovered by the acuteness of Dr. MacCarthy. Patrick’s dealings with
the sons of Forat in Múscraige Tíre are described in _Vit. Trip._ 210,
and indicated in _Lib. Arm._ f. 19 rᵒ b (351₃: Fuirg Muindech Mechar, f.
Forat). Patrick is alleged to have given a lasting blessing to Mechar,
who believed, whereas Fuirg, who did not believe in him, is “to be in
misery till doom.” Dr. MacCarthy has pointed out that these prophecies
are inconsistent with the history of the descendants of both brothers.
The seed of Mechar did not survive. We learn this from the Genealogy of
Múscraige Tíre (in _Book of Ballymote_, 141 b, and _Book of Leinster_,
323 f.; extracts in MacCarthy’s paper).[292] Dr. MacCarthy thinks that
the extinction of the line is to be placed about the middle of the sixth
century. On the other hand, the descendants of Fuirg prospered; they were
a distinguished and important clan in the ninth and tenth centuries (see
the evidence which Dr. MacCarthy has collected from the _Annals_, Note
D.).
The inference is that the record of Patrick’s dealings with the sons of
Forat had taken shape before the respective destinies of the posterities
of Mechar and Fuirg could be foreseen.
3. _Life of Patrick, by Muirchu_
The first formal biography that we possess, perhaps the first formal
biography that was written, was composed by MUIRCHU towards the end of
the seventh century. Muirchu is designated as _maccu Machtheni_, son or
descendant of Machthene. He refers to his father Coguitosus,[293] and
there may be room for doubt whether a natural or spiritual father is
meant. If the suggestion[294] that Coguitosus is a Latin rendering of
Machthene (as connected with _machtnaigim_, “I consider with wonder”) is
correct, Cogitosus was Muirchu’s father in the flesh.
There can be no doubt that Muirchu lived in North Laigin, and perhaps
he may be specially associated with Co. Wicklow. The evidence is (1)
his close association with Bishop Aed of Slébte (on the borders of
Co. Carlow), to whom he dedicated his book, addressing him _mi domine
Aido_, and from whom he derived material for it; (2) the existence of
Kilmurchon “Church of Muirchu” in Co. Wicklow;[295] and, we may add (3),
the connexion of Muirchu’s “father” Cogitosus with this part of Ireland,
a connexion fairly to be inferred from his writing a Life of Brigit of
Kildare.
The fact that Muirchu lived and wrote in the latter part of the
seventh century is established by the date of his friend Bishop Aed’s
death, which is recorded in the _Annals_ as A.D. 700,[296] and by
the circumstance that he as well as Aed attended the Synod known as
“Adamnan’s,” which met shortly before that date (A.D. 697, _Ann.
Ult._).[297] As Muirchu’s book is dedicated to Aed (as still living),
A.D. 699 is the lower limit for its composition.
Public-domain text, read in full here on John Shaqi.
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