The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
_Ib._—Potitus: _Confession_, 357₅ (Armagh MS. _Potiti presbyteri_, and in
the margin _filii Odissi_ added in the same hand. It is to be noted that
the copy of the _Confession_ used by Muirchu seems to have had simply
_Potiti presbyteri_, 494₇. Hence the inference is suggested that _filii
Odissi_ was not in the original text of St. Patrick’s work, but was added
in the margin from some other source, and inserted by the scribe of the
Cotton MS. in the wrong place—before, instead of after, _presbyteri_.
Potitus, not Odissus, was the presbyter. In the hymn _Genair Patraicc_,
l. 4, Odissus is described as a deacon). Potitus was a common cognomen
in the Roman empire; examples will be found in almost any volume of the
_C.I.L._ (_e.g._ v. 834, 970, 6125, 7436; ii. 1172, 3799, 4006; xiv.
1332₁₁,₇, 3964, etc.).
P. 16.—Calpurnius a decurion: _Corot._ 377₂₀ decorione patre nascor. That
Patrick’s family were British provincials and lived in Britain there
can be no question: _Confession_, 370₁₀,₁₂, and 364₁,₂ (cp. _Corot._
375₂₃), passages which prove that Patrick regarded Britain as his native
land, and that his family lived there continuously from the time of his
captivity till his old age. There is no evidence whatever that they had
come and settled in Britain during his boyhood, and his biographer in
the seventh century writes unhesitatingly that he was _Brito natione, in
Britannis natus_ (Muirchu, 494, 6). Patrick does not say himself that he
was of British descent, but the presumption that his family was British
is confirmed by his Celtic name Sucat (see below, 291).
P. 17.—Decurions in smaller towns. The evidence is collected in Kübler’s
article _Decurio_ in Pauly-Wissowa, _Real-Encyclopädie der classischen
Altertumswissenschaft_. The _canabae_ which grew up at military stations
sometimes received self-governing privileges and had decurions (the
evidence is for Apulum in Dacia, Moguntiacum, and Brigetio). There is
also evidence for decurions in _pagi_, but only for Africa. _Vici_ and
_castella_ were attributed to the larger towns near which they were
situated, and had no _ordo decurionum_ (see _Cod. Just._ 5. 27. 3. 1;
10. 19. 8). We can therefore infer that Calpurnius was a member of
the municipal senate of some town in the neighbourhood of the _vicus_
Bannaventa.
_Ib._—The condition of decurions or _curiales_ in the fourth and fifth
centuries. Chief source: _Codex Theodosianus_, esp. xii. 1. The subject
is well treated and elucidated in Professor Dill’s _Roman Society in the
Last Century of the Western Empire_, Bk. iii. chap. 2 (On the Decay of
the Middle Class).
P. 18.—“Sixteen acres or upwards”: _ultra uiginti quinque iugera priuato
dominio possidens_, _Cod. Th._ xii. 1, 33.
_Ib._—“Sinews of the republic”: _nerui reipublicae_, _Novell. Maioriani_,
vii. 1.
P. 19.—Curials who took orders. Julian’s rescript: _Cod. Th._ xii. i, 50.
Enactments of Theodosius I., _ib._ 121 (A.D. 390); 123 (A.D. 391; cp.
esp. § 5).
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