The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
While he ate the bitter bread of bondage in a foreign land, a profound
spiritual change came over him. He had never given much thought to his
religion, but now that he was a thrall amid strangers, “the Lord,” he
says, “opened the sense of my unbelief.” The ardour of religious emotion,
“the love and fear of God,” so fully consumed his soul that in a single
day or night he would offer a hundred prayers; and he describes himself,
in woodland or on mountain-side, rising from his bed before dawn and
going forth to pray in hail, or rain, or snow.
His contemplation was above the earth,
And fixed on spiritual object.
Thus the years of his bondage were also the years of his “conversion,”
and he looked back upon this stage in his spiritual development as the
most important and critical in his life.
[Sidenote: THE ESCAPE]
But he was homesick, and he was too young to abandon hope of deliverance
and escape from the wild outland into which fate had cast him. He longed
and hoped, and we may be sure that he prayed, to win his way back within
the borders of the Roman Empire. His waking hopes came back to him at
night as responsive voices in his dreams. He heard a voice that said
to him in his sleep, “Thou doest well to fast; thou shalt soon return
to thy native land.” And another night it said, “Behold, thy ship is
ready.” Patrick took these dream-voices for divine intimations, and they
heartened him to make an attempt to escape. Escape was not easy, and
was beset with many perils. For the port where he might hope to find a
foreign vessel was about a hundred and eighty miles from his master’s
house. Patrick, in describing his escape, does not name the port, but
we may conjecture that it was Inver-dea, at the mouth of the stream,
which is now called the Vartry, and reaches the sea near the town of
Wicklow. The resolution of attempting this long flight, with the danger
of falling into the hands of some other master, if not of being overtaken
by his own, is ascribed by Patrick to the promptings of a higher will
than his. He escaped all dangers and reached the port, where he knew
no man. But at all events he had chosen the season of his flight well.
The ship of his dreams was there, and was soon to sail. It was a ship
of traders; their cargo was aboard, and part of the cargo consisted of
dogs, probably Irish wolf-hounds. Patrick spoke to some of the crew,
and made a proposal of service. He was willing to work his passage to
the port to which the vessel was bound. The proposal seems to have been
at first entertained, but afterwards the shipmaster objected, and said
sharply, “Nay, in no wise shalt thou come with us.” The disappointment,
as safety seemed within grasp, must have been bitter, and Patrick turned
away from the mariners to seek the lodging where he had found shelter. As
he went he prayed, and before he finished his prayer he heard one of the
crew shouting behind him, “Come quickly, for they are calling you.” The
Public-domain text, read in full here on John Shaqi.
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