The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
For nine days more Patrick and his companions travelled through deserted
places, but were not in want of food or shelter; on the tenth they came
to the habitations of men. Patrick had no thoughts of remaining with them
longer than he needed. He had heard in a dream a divine voice answering
his thoughts and saying, “Thou shalt remain with them two months.” This
dream naturally guided him in choosing the time of his escape. At the end
of two months he succeeded in releasing himself from his masters.
[Sidenote: JOURNEY IN GAUL]
In his description of this strange adventure he leaves us to divine
the geography as best we may, for he relates it as if it had happened
in some nameless land beyond the borders of the known world. But the
circumstances enable us to determine that the ship made for the coast
of Gaul. It can be shown that its destination was not Britain, and Gaul
is the only other land which could have been reached in three days or
thereabouts. The aim of the traders with their Irish dogs must have been
to reach southern Europe, and the place of disembarkation would naturally
have been Nantes or Bordeaux. The story of the long faring through a
wilderness might be taken to illustrate the condition of western and
south-western Gaul at this period.[36] For much about the time at which
Patrick’s adventures happened, Gallic poets were writing heartbreaking
descriptions of the desolation which had been brought upon this country
by the great invasion of Vandals and Sueves and other barbarous peoples.
The Vandals and Sueves had indeed already left it to pass into Spain, but
they had left it waste. Strong castles, walled cities, sings one poet,
could not escape; the hands of the barbarians reached even lonely lodges
in dismal wilds and the very caves in the hills. “If the whole ocean,”
cries another, “had poured its waters into the fields of Gaul, its vasty
waves would have spared more than the invaders.”
But even in the exceptional conditions of the time, it is surprising that
a party, starting from a port on the west coast and travelling to the
Mediterranean, should have walked for four weeks without seeing a human
abode and in dire peril of starvation. We must suppose that they avoided,
deliberately and carefully, beaten roads, and perhaps made considerable
halts, in order to avoid encounters with roaming bands of the Teutonic
barbarians.
Though Patrick did not mention the scene of his journey in the narrative
which he left behind him, he used to tell his disciples how he had “the
fear of God as a guide in his journey through Gaul and Italy.” This
confirms the conclusion, to which the other evidence points, that Gaul
was the destination of the crew, and also intimates that he travelled
with his companions through Gaul to Italy. It was in Italy, then, we must
suppose, that he succeeded in escaping from them.
Public-domain text, read in full here on John Shaqi.
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