The life of St. Patrick and his place in history — John Shaqi
The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
We should like to know where were the dwelling-places of the Christians
to whom Palladius was sent. Between the port where Wicklow of the Vikings
now is, the port where Palladius landed, and the lonely glen of the two
lakes by whose shores a cluster of churches was afterwards to spring up,
stretched the lands of the children of Garrchu, and tradition said that
the chief of this tribe regarded Palladius with disfavour. But his short
sojourn is also associated with the foundation of three churches. It is
possible that we may seek the site of a little house for praying, built
by him or his disciples, on a high wooded hill that rises sheer enough on
the left bank of the river Avoca, close to a long slanting hollow, down
which, over grass or bushes, the eye catches the glimmer of the stream
winding in the vale below, and rises beyond to the higher hills which
bound the horizon. Here may have been the “House of the Romans,” Tech
na Rómán, and Tigroney, the shape in which this name is concealed, may
be a memorial of the first missioner of Rome. But farther west, beyond
the hills, we can determine with less uncertainty another place which
tradition associated with the activity of Palladius, in the neighbourhood
of one of the royal seats of the lords of Leinster. From the high rath of
Dunlavin those kings had a wide survey of their realm. Standing there,
one can see westward to Mount Bladma, and northward, across the Plain of
Liffey, into the kingdom of Meath. More than a league eastward from this
fortress Palladius is said to have founded a church which was known as
the “domnach” or “Lord’s house” of the High-field, _Domnach Airte_, in a
hilly region which is strewn with the remnants of ancient generations.
The original church of this place has long since vanished, and its
precise site cannot be guessed with certainty, but it gave a permanent
name to the place. At Donard we feel with some assurance that we are at
one of the earliest homes of the Christian faith in Ireland, not the
earliest that existed, but the earliest to which we can give a name.
Public-domain text, read in full here on John Shaqi.
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