The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
In mid Meath, on the banks of the river Boyne, where it winds in one of
its loveliest curves through the plain to the west of the royal hill of
Tara, a small Christian settlement arose, perhaps soon after Patrick’s
arrival in Ireland. The place was called the “ford of the alder,” and the
name of the tree, Trim, still clings to it. In this spot Fedilmid, son
of King Loigaire, had his dwelling, and his wife was a lady of Britain,
who, if not already a Christian, must have had some knowledge of the
established religion of the Empire of which Britain was still in name a
province. Trim, according to its own tradition, was the scene of one of
Patrick’s most important successes.
The naive story relates that Lomman, one of Patrick’s British
fellow-workers, sailed up the Boyne and landed at the Ford of the Alder.
In the morning Fedilmid’s young son, Fortchernn,[87] sallied forth and
found Lomman reading the Gospel. Immediately the boy believed and was
baptized, and remained with Lomman till his mother came out to seek him.
She was delighted to meet a fellow-countryman, and she, too, believed and
returned to her house and told Fedilmid all that had befallen their son.
Then Fedilmid conversed with Lomman in the British tongue, and believed
with all his household. He consigned Fortchernn to the care of Lomman,
to be his pupil and spiritual foster-child, and made a donation of his
estate at Trim to Patrick and Lomman and Fortchernn.
Though the details of this story cannot be taken literally, it may
probably preserve correctly some of the main facts—that Fortchernn became
a pupil of Lomman and embraced the spiritual life; that Fedilmid made the
donation, and that the British princess played a part in the episode.
But tales of this kind are prone to represent circumstances, which were
really due to design, as the effect of chance. It is possible that the
British princess was already a Christian, and that, just as Augustine
travelled to Kent by the invitation of its Gallic queen, so Lomman rowed
to Trim at the call of its British mistress. In any case we may be sure
that Lomman’s coming to the Ford of the Alder was not fortuitous, but
was arranged by him and Patrick with forethought and purpose. The result
was of high importance. It gave Patrick a strong position and prestige
in Meath by establishing a Christian community with which the son and
grandson of the High King were so closely associated.
§ 2. _Legend of Patrick’s Contest with the Druids_
[Sidenote: THE EASTER LEGEND]
Public-domain text, read in full here on John Shaqi.
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