The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
The bitter hostility of the Druids and the relations of Loigaire to
Patrick were worked up by Irish imagination into a legend which ushers
in the saint upon the scene of his work with great spectacular effect.
The story represents him as resolving to celebrate the first Easter after
his landing in Ireland on the hill of Slane, which rises high above the
left bank of the Boyne at about twelve miles from its mouth. On the
night of Easter eve he and his companions lit the Paschal fire, and on
that self-same night it so chanced that the King of Ireland held a high
and solemn festival in his palace at Tara where the kings and nobles of
the land gathered together. It was the custom that on that night of the
year no fire should be lit until a fire had been kindled with solemn
ritual in the royal house. Suddenly the company assembled at Tara saw
a light shining across the plain of Breg from the hill of Slane.[88]
King Loigaire, in surprise and alarm, consulted his magicians, and they
said, “O king, unless this fire which you see be quenched this same
night, it will never be quenched; and the kindler of it will overcome
us all and seduce all the folk of your realm.” And the king replied,
“It shall not be, but we will go to see the issue of the matter, and we
will put to death those who do such sin against our kingdom.” So he had
nine chariots yoked, and, with the queen and his two chief sorcerers
and others, he drove through the night over the plain of Breg. And in
order to win magic power over them who had kindled the fire, they wheeled
lefthandwise, or contrariwise to the sun’s course. And the magicians
arranged with the king that he should not go up to the place where the
fire was kindled, lest he should afterwards worship the kindler thereof,
but that the offender should be summoned to the king’s presence at some
distance from the fire, and the magicians should converse with him.
So the company dismounted out of range of the fire, and Patrick was
summoned. And the sorcerers said, “Let none arise at his coming, for
whoever rises will afterwards worship him.” When Patrick came and saw
the chariots and horses, he quoted the words of the Psalmist, “Some in
chariots and some on horses, but we in the name of the Lord.” One of the
company, and one only—his name was Erc—rose up when Patrick appeared, and
he was converted and Patrick blessed him (and he was afterwards buried
at Slane). Then the sorcerers and Patrick began to converse and dispute;
and Lochru, one of the enchanters, uttered strong words against the
Christian faith. And Patrick, looking grimly at him, prayed to God that
the blasphemer should be flung into the air and dashed to the ground.
And so it befell. Lochru was lifted upwards and fell upon a stone, so
that his head was dashed in pieces. Then the king was wroth and said,
“Lay hands upon the fellow.” And Patrick, seeing the heathen about to
attack him, cried in a loud voice, “Let God arise, and let his enemies
Public-domain text, read in full here on John Shaqi.
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