The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
From the small plain of Glass Patrick made his way into the great plain,
known as Mag Ái, which extends over the central part of the county of
Roscommon. It is divided from the Shannon by a screen of low hills,
and only from some of the ridges in the south of it can one descry,
shimmering far away, the waters of Lake Ree. When he crossed that chain
of hills, Patrick found himself in the land of the Corcu Ochland, and
he was welcomed by a certain Hono, who is described as a Druid, and
was evidently a man of wealth and influence. There is good reason to
believe that Hono was prepared for Patrick’s coming, for two of Patrick’s
disciples, Assicus and his nephew Bitteus, along with Cipia, the mother
of Bitteus, were already with Hono when Patrick arrived. We may probably
infer that Christianity had already made some way here, and that, on
Patrick’s coming, no persuasions were necessary to induce Hono to
co-operate in founding a church and monastery. They went together to the
place which still bears the name of the White Rock—Ailfinn, and there
founded together one of the most important of Patrick’s ecclesiastical
foundations, which in later times, when the great dioceses were formed,
was to become the seat of a diocesan bishop. The community of Elphin was
to be under the headship of Hono’s descendants, but its first members
were Assicus, Betheus, and Cipia. Bishop Assicus, whose name has not been
forgotten at Elphin, was a skilful worker in bronze, and used to make for
Patrick altars and cases for books. Square patens of his workmanship were
long preserved as treasures at Armagh and at his own Elphin.
The next station of the bishop’s journey was the seat of the kings of
Connaught, the fortress of Crochan, famous in story. On one of the
highest and broadest of the low ridges which mark the plain of Ái stood
the royal palace, and though, as in the case of the other palaces of the
kings of Ireland, no remains of the habitation survive except the earthen
structure, it is something even to stand on the site of Rathcrochan,
where queen Maeve and her lord lived—if they lived at all. Around the
royal fort itself the ground is covered with other mounds and raths
and memorials of ancient history, so that one can hardly fancy what
appearance Crochan presented to Patrick. Near at hand was the place of
sepulchres, to which the kings went down from their stronghold, as the
kings of Mycenae went down from their citadel to the tombs below. In
that field of the dead one red stone stands conspicuous to the present
day, and the ill-certified tradition is that it marks the tomb of
Dathi, the successor and nephew of Niall. If there were any truth in
that tradition, the pillar would be an interesting link with the age of
Patrick, for it would have been set up not many years before he visited
the place.[125]
[Sidenote: RATHCROCHAN]
Public-domain text, read in full here on John Shaqi.
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