The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
Imagination peopled many spots in Ireland with supernatural beings—not
only with fairies, but also with an earth-folk[126] that was once at
least human, a conquered population who had formerly held the island,
and, driven by invaders from the surface of the ground, had found new
homes in chambered mounds, where they practised their magic crafts. But
no spot was more closely associated with these fabled beings than the
hill of Rathcrochan. On ground so alive with legend, in a place which
stimulated fancy, it was hardly possible that the incident of Patrick’s
visit should be handed down in the sober colours of history or that
it should escape the meshes of fable. But the legend-shaping instinct
of some Christian poet wrought here with signal grace, and the story
must have been invented not many decads of years after the visit to
Rathcrochan.
[Sidenote: RATHCROCHAN LEGEND]
Patrick, the tale tells, and the bishops who accompanied him, had
assembled together at a fountain[127] near Rathcrochan to hold a council
before sunrise, when two maidens came down, after the fashion of women,
to wash at the fountain. They were the daughters of the High King of
Ireland, and their names were Ethne the White and Fedelm the Red. They
lived at Crochan, to be fostered and educated by two Druids, Mael and
Caplait. These Druids had been deeply alarmed when they heard that
Patrick was about to cross the Shannon, and by their sorceries they had
brought down darkness and mist over the plain of Ái to hinder him from
entering the land. The darkness of night prevailed for three days, but
was dispelled by the saint’s prayers.
When the princesses beheld the bishops and priests sitting round the
fountain, they were amazed at their strange garb, and knew not what to
think of them. Were they fairies—men of the _side_; or were they of the
earth-folk—the Tuatha De Danann; or were they an illusion, an unreal
vision? So they accosted and asked the strangers, “Whence have ye come,
and where is your home?” And Patrick answered, “It were better for you to
believe in the true God whom we worship than to ask questions about our
race.” Then the elder girl said, “Who is God, and where is God, and of
whom is he God? Where is his dwelling? Has he sons and daughters, your
God, and has he gold and silver? Is he immortal? Is he fair? Has his Son
been fostered by many? Are his daughters dear to the men of the world,
and fair in their eyes? Is he in heaven or in earth? in the sea, in the
rivers, in the hill places, in the valleys? Tell us how we may know him,
in whatwise he will appear. How is he discovered? Is he found in youth or
in old age?”
Public-domain text, read in full here on John Shaqi.
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