21. Education.--It is a question natural to ask, whether, before leaving home to go and get his training as a rabbi, Paul attended the University of Tarsus. Did he drink at the wells of wisdom which flow from Mount Helicon before going to sit by those which spring from Mount Zion? From the fact that he makes two or three quotations from the Greek poets it has been inferred that he was acquainted with the whole literature of Greece. But, on the other hand, it has been pointed out that his quotations are brief and commonplace, such as any man who spoke Greek would pick up and use occasionally; and the style and vocabulary of his Epistles are not those of the models of Greek literature, but of the Septuagint, the Greek version of the Hebrew Scriptures, which was then in universal use among the Jews of the Dispersion. Probably his father would have considered it sinful to allow his son to attend a heathen university. Yet it is not likely that he grew up in a great seat of learning without receiving any influence from the academic tone of the place. His speech at Athens shows that he was able, when he chose, to wield a style much more stately than that of his writings, and so keen a mind was not likely to remain in total ignorance of the great monuments of the language which he spoke. 22. There were other impressions, too, which the learned Tarsus probably made upon him: its university was famous for those petty disputes and rivalries which sometimes ruffle the calm of academical retreats; and it is possible that the murmur of these, with which the air was often filled, may have given the first impulse to that scorn for the tricks of the rhetorician and the windy disputations of the sophist which form so marked a feature in some of his writings. The glances of young eyes are clear and sure, and even as a boy he may have perceived how small may be the souls of men and how mean their lives, when their mouths are filled with the finest phraseology. 23. The college for the education of Jewish rabbis was in Jerusalem, and thither Paul was sent about the age of thirteen. His arrival in the Holy City may have happened in the same year in which Jesus, at the age of twelve, first visited it, and the overpowering emotions of the boy from Nazareth at the first sight of the capital of his race may be taken as an index of the unrecorded experience of the boy from Tarsus. To every Jewish child of a religious disposition Jerusalem was the center of all things; the footsteps of prophets and kings echoed in the streets; memories sacred and sublime clung to its walls and buildings; and it shone in the glamor of illimitable hopes.