"Does Judge Douglas," he asked, "when he says that several of the past years of his life have been devoted to the question of popular sovereignty and that all the remainder of his life shall be devoted to it, mean to say that he has been devoting his life to securing to the people of the territories the right to exclude slavery? * * * He and every one knows that the decision of the Supreme Court, which he approves and makes a special ground of attack upon me for disapproving, forbids the people of a Territory to exclude slavery. This covers the whole ground from the settlement of a Territory till it reaches the degree of maturity entitling it to form a State Constitution. So far as all that ground is concerned, the Judge is not sustaining popular sovereignty, but absolutely opposing it. He sustains the decision which declares that the popular will of the Territory has no constitutional power to exclude slavery during their territorial existence. This being so, the period of time from the first settlement of the Territory till it reaches the point of forming a State Constitution is not the thing that the Judge is fighting for; but, on the contrary, he is fighting for the thing that annihilates and crushes out that same popular sovereignty. * * * He is contending for the right of the people, when they come to make a State Constitution, to make it for themselves and precisely as best suits themselves. That is quixotic. Nobody is opposing or has opposed the right of the people when they form a Constitution to form it for themselves. This being so, what is he going to spend his life for? Is he going to spend it in maintaining a principle that nobody on earth opposes? Does he expect to stand up in majestic dignity and go through this apothesis and become a god in maintaining a principle that neither man nor mouse in all God's creation opposes? * * * What is there in the opposition of Judge Douglas to the Lecompton Constitution that entitles him to be considered the only opponent to it, * * * the very quintessence of that opposition? * * * He in the Senate and his class of men there formed the number of about twenty. It took one hundred and twenty to defeat the measure. There were six Americans and ninety-four Republicans. Why is it that twenty should be entitled to all the credit for doing that work and the hundred to none? Does he place his superior claim to credit on the ground that he has performed a good act that was never expected of him? Perhaps he places himself somewhat on the ground of the parable of the lost sheep which went astray upon the mountains, and when the owner of the hundred sheep found the one that was lost, there was more rejoicing over the one sheep that was lost and had been found than over the ninety-and-nine in the fold."