fragrance, the voice of the white carnations, the marjoram, and the
thyme. They have, however, a whole gamut of sounds that we can
distinguish, ranging from profound delight to menace, distress, and
anger; they have the ode of the queen, the song of abundance, the
psalms of grief, and, lastly, the long and mysterious war-cries the
adolescent princesses send forth during the combats and massacres
that precede the nuptial flight. May this be a fortuitous music that
fails to attain their inward silence? In any event they seem not the
least disturbed at the noises we make near the hive; but they regard
these perhaps as not of their world, and possessed of no interest
for them. It is possible that we on our side hear only a fractional
part of the sounds that the bees produce, and that they have many
harmonies to which our ears are not attuned. We soon shall see with
what startling rapidity they are able to understand each other, and
adopt concerted measures, when, for instance, the great honey thief,
the huge sphinx atropos, the sinister butterfly that bears a death's
head on its back, penetrates into the hive, humming its own strange
note, which acts as a kind of irresistible incantation; the news
spreads quickly from group to group, and from the guards at the
threshold to the workers on the furthest combs, the whole population
quivers.
{14}
It was for a long time believed that when these wise bees, generally
so prudent, so far-sighted and economical, abandoned the treasures
of their kingdom and flung themselves upon the uncertainties of
life, they were yielding to a kind of irresistible folly, a
mechanical impulse, a law of the species, a decree of nature, or to
the force that for all creatures lies hidden in the revolution of
time. It is our habit, in the case of the bees no less than our own,
to regard as fatality all that we do not as yet understand. But now
that the hive has surrendered two or three of its material secrets,
we have discovered that this exodus is neither instinctive nor
inevitable. It is not a blind emigration, but apparently the
well-considered sacrifice of the present generation in favour of the
generation to come. The bee-keeper has only to destroy in their
cells the young queens that still are inert, and, at the same time,
if nymphs and larvae abound, to enlarge the store-houses and
dormitories of the nation, for this unprofitable tumult
instantaneously to subside, for work to be at once resumed, and the
flowers revisited; while the old queen, who now is essential again,
with no successor to hope for, or perhaps to fear, will renounce for
this year her desire for the light of the sun. Reassured as to the
future of the activity that will soon spring into life, she will
tranquilly resume her maternal labours, which consist in the laying
of two or three thousand eggs a day, as she passes, in a methodical
spiral, from cell to cell, omitting none, and never pausing to rest.
Public-domain text, read in full here on John Shaqi.
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