One answer suggests itself inevitably, to begin with: the food problem,
that terrible disturber of the world’s tranquillity, is here
non-existent. Peace reigns as soon as the stomach is certain of being
filled without a struggle. A pine-needle or even less suffices for the
caterpillar’s meal; and that needle is always there, waiting to be
eaten, is there in inexhaustible numbers, almost on the threshold of
the home. When dinner-time arrives, we caterpillars go out, we take the
air, we walk a little in procession; then, without laborious seeking,
without jealous rivalries, we seat ourselves at the banquet. The table
is plentifully spread and will never be bare, so large and generous is
the pine; all that we need do is, from one evening to the next, to move
our dining-room a little farther on. Consequently, there are no present
and no future cares on the subject of provisions: the caterpillar finds
food to eat almost as easily as he finds air to breathe.
The atmosphere feeds all creatures on air with a bounty which it is not
necessary to crave. All unknown to itself, without the agency of any
effort or labour, the animal receives its share of the most vital of
elements. The niggardly earth, on the contrary, surrenders its gifts
only when laboriously forced. Not fruitful enough to satisfy every
need, it leaves the division of the food to the fierce eagerness of
competition.
The mouthful to be procured engenders war between consumers. Look at
two Ground-beetles coming at the same time upon a bit of Earth-worm.
Which of the two shall have the morsel? The matter shall be decided by
battle, desperate, ferocious battle. With these famished ones, who eat
at long intervals and do not always eat their fill, communal life is
out of the question.
The Pine Caterpillar is free from these woes. He finds the earth as
generous as the atmosphere; he finds eating as easy as breathing. Other
instances of perfect communism might be named. All occur among species
living on a vegetable diet, provided however that victuals are
plentiful and obtainable without a hard search. An animal diet, on the
contrary, a prey, always more or less difficult to secure, banishes
cenobitism. Where the portion is too small for one, what excuse would
there be for guests?
Public-domain text, read in full here on John Shaqi.
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