The life of the departed : $b A sermon occasioned by the death of the Rev. Joseph Crandal, of Salsbury, preached in the Baptist chapel, Germain Street, city of St. JohnBill, I. E. (Ingraham E.)
Religion
The life of the departed : $b A sermon occasioned by the death of the Rev. Joseph Crandal, of Salsbury, preached in the Baptist chapel, Germain Street, city of St. John
Bill, I. E. (Ingraham E.)
Crandall, Joseph, 1771?-1858; Funeral sermons
It is worthy of remark, that while Father Crandal was thus
honored by his brethren, and blessed by God in the salvation of
souls, and in the extension of Zion, he was habitually impressed
with a sense of his own unworthiness to enjoy such distinguished
favor. He felt that, in himself, all was imperfect, and that his
proper place was that of an humble suppliant at the foot of the
Cross. Often have we heard him exclaim in the language of Paul,
“By the grace of God, I am what I am.” While we speak of him,
therefore, as a good man, let us at the same time be reminded
that he was perfected but in part, and that we should follow him
no further than he followed Christ.
We have already remarked that in youth he was married to
Miss Sherman. By her he had three sons, David, John, and James,
and three daughters Mary, Lucy and Rebecca. His son David has
long been a successful preacher of the Gospel of Christ, and
still continues a watchman on Zion’s walls. His son John is also
an office bearer in the church, and valiant for the truth.
His first wife having been removed from him by death, he
married Miss Martha Hopper, of Sackville, by whom he had five
sons and three daughters, all of whom are living at the present
time. The second Mrs. Crandal still lives. May God be her
support in the decline of life, and her comfort in the hour of
death.
Finally, we notice his quiet, peaceful, triumphant death.
Notwithstanding he was in his eighty-seventh year, he
nevertheless died with his armour on. His was the death of a
truly Christian hero: only six weeks before he died he preached
the gospel to the people supported by two of his deacons, and
took his leave of his affectionate and weeping church; and
during his last illness, though his suffering were at times
severe, yet he staggered not at the promise through unbelief,
but was strong in faith giving glory to God. Sensible to the
very last, he met the King of terror with perfect composure, and
feeling that death was doing its work, he closed his eyes and
his mouth, and died without a struggled or a groan.
Thus old and full of years his sun went down without a
cloud, leaving a dazzling splendor in its train. He had indeed
fought the good fight, finished his course and kept the faith,
and for him the crown of righteousness was in reserve. Of all
the messages which his protracted ministry and his entire
history addresses to man, none speaks in louder or more touching
tones than that calm and peaceful death. It tells us how a
christian warrior can die with glory in his view.
I have only to remark in conclusion, that the removal of
Father Crandal from the scenes of his earthly connexions, is an
event not unexpected it is true, but which nevertheless produces
a sensation that is deeply felt, not only by his own church, but
throughout the Provinces generally.
Public-domain text, read in full here on John Shaqi.
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