The life of the departed : $b A sermon occasioned by the death of the Rev. Joseph Crandal, of Salsbury, preached in the Baptist chapel, Germain Street, city of St. JohnBill, I. E. (Ingraham E.)
Religion
The life of the departed : $b A sermon occasioned by the death of the Rev. Joseph Crandal, of Salsbury, preached in the Baptist chapel, Germain Street, city of St. John
Bill, I. E. (Ingraham E.)
Crandall, Joseph, 1771?-1858; Funeral sermons
How many ways there are of living after death; some of
course that are much more impressive than others. Your
magnificent paintings, so true to life; the monuments in your
grave yards, and in your public places; and the institutions
founded by the spirit of benevolence, are all invested with the
mysterious power of life, and exert their influence for good or
for evil. But the most effective mode is probably through the
wondrous power of the press. Thousands of years have passed
since the five books of Moses were written; but they still
exist, to tell the wondrous story of creation’s birth, the
burial and resurrection of the planet upon which we dwell, and
to unfold the history of God’s dealings with a people that he
had chosen for his own inheritance. The laws promulgated from
Sinai’s burning mount, live in many of their essential features
upon the statute books of all Christian nations. By the mighty
power of the press, the thoughts that glowed in the minds of
prophets, stirred the souls of the Apostles, and came fresh and
pure from a Saviour’s lips, are taken up, borne on from age to
age, and scattered like drops of morning drew amongst the
nations of mankind. Bunyan wrote his enchanting dream in the
solitude of Bedford prison; but the press seized hold of it, and
has gone one repeating the dreamer’s story in all the languages
of christendom, and multiplying its copies beyond the power of
human calculation. Through this medium the influence of Bunyan
will go on accumulating and gathering strength, so long as there
is a Christian to be comforted, or a sinner to be saved.
Through this same channel, Baxter, Alliene, Doddrige,
Scott, Hall, Fuller, Foster, Wesley, and a host of others that
we might name, live in the libraries of Christians of the
present age, and are heard with telling power in all the
evangelical pulpits of christendom. The man whose thoughts are
thus transmitted through the press, possesses an influence over
human minds and passions, which no figures can compute or
imagination conceive. For example, Spurgeon preaches on of his
best sermons; it is heard by two or ten thousand people, as the
case may be, and they are deeply moved by it. It is then taken
up by the press, published by tens of thousands of copies, and
read by multitudes in every section of the globe. In the first
instance, he speaks simply to a London congregation; but in the
second case, his audience is the world.
The first Mrs. Judson sleeps beneath the hopia tree, and
Judson himself found a watery tomb; but through the press, their
sufferings, labours, achievements, as given in their own
touching, eloquent strains, are giving direction to millions of
hearts, and rousing the missionary impulses of the Church
universal. The same may be said of Buchanan, Swartz, Brainard,
Carey, Marshman, Ward, Williams, Cook, Knibb, and many more,
whose names and memories are embalmed in the hearts of untold
millions.
Public-domain text, read in full here on John Shaqi.
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