Whitefield, however, was not without defenders. In the year 1733, an important pamphlet was published, with the following title, "The Oxford Methodists: being an Account of some Young Gentlemen in that City, in derision so called; setting forth their Rise and Designs. With some occasional Remarks on a Letter inserted in Fog's Journal of December 9, 1732, relating to them. In a Letter from a Gentleman near Oxford to his Friend in London." On the 9th of December, 1737, a second edition of this pamphlet was issued, "with very great alterations and improvements," (8vo, 29 pp.) To this was prefixed a preface of four pages, which, being the _first printed_[103] address to Whitefield, deserves to be quoted. The writer says:-- "This little piece was originally written to vindicate gentlemen called by the name of Methodists; and, as their conduct has continued ever since irreproachable, and they have steadfastly persevered in the same course which so laudably began some years ago, and yet have still the misfortune to find themselves slightly spoken of by many persons who care not to fall into their measures, which they may possibly think too strict and self-denying, it must not be thought improper to reprint it now. And to whom can it be so fitly addressed as to you, sir, who have passed under that appellation, and who, by your successful preaching, have so well justified the conduct of the gentlemen who are the subject of it? [103] Unless the foregoing poem be considered an exception. "It must afford no small pleasure to all serious Christians to find, by your success in the two first cities of the kingdom, that, degenerate as the age is in which we live, a spirit of piety and attention may nevertheless be excited in the minds of the generality; and that without any other _novelty_ than by preaching the _plain_ and _obvious_ doctrines of _Christianity_ in so _serious_ and _affecting_ a manner as shall show the preacher to be in _earnest_, and himself affected by the doctrines he would instil into others. And, from hence, there is little room to doubt that if the like method was generally taken by our brethren of the clergy, and if the doctrines of the _Gospel_ were not made to give way to the only _secondary_ rules of _morality_, the like success would attend their labours, and the Christian religion and our sacred function would be freed from that cold neglect, to say no worse, which is now too frequently thrown upon both.