The Life of the Rev. George Whitefield, Volume 1 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 1 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
This is a long account of Seward and his brothers; but their names
have always been so prominent in the early career of Whitefield and
the Wesleys, that the writer hopes to be forgiven for collecting
the hitherto scattered scraps of information concerning them, and
presenting that information in a connected form.
After William Seward's death, his brothers are never mentioned in
Methodistic annals.
The account of Howell Harris shall be shorter. It is taken from a
document written by himself. This memorable Welshman was born at
Trevecka, on January 23, 1714, and was, therefore, a few months
older than his friend Whitefield. In 1732, when his father died,
Harris took charge of a country school. In 1735, he found peace with
God, through faith in Jesus Christ. Converted himself, he had an
intense desire to convert others. He writes:--
"Swearing, lying, reviling, drunkenness, fighting, and gaming
overspread the country. Ministers were not in earnest, and
their instructions, delivered in an unfeeling and indifferent
manner, seemed to have no effect upon their hearers. I could
not help making it my business to speak to all I came near of
their danger. Death and judgment, and the necessity of praying
and receiving the sacrament, were the principal subjects of my
conversation. I set up family worship in my mother's house, and
on Sunday mornings some of the neighbours would come to hear me
read the lessons and psalms, etc."
He proceeds to relate how he also commenced meetings on Sunday
evenings, and exhorted the poor people who flocked to hear him.
"Thus," he says, "I spent that summer, 1735."
In November following, he relinquished his school, and entered
himself at St. Mary's Hall, Oxford; but the "irregularities and
immoralities which surrounded" him were such, that he kept only a
single term, and returned to Wales. He again set up a school at
Trevecka. He visited from house to house, until he had visited the
greatest part of his native parish. His congregation increased,
and the houses in which they met could not contain them. Many of
his hearers became penitent, and cried to God for the pardon of
their sins. Family worship in numerous instances was begun. The
churches were soon crowded, and likewise the Lord's table. Then
persecution arose. The magistrates threatened him with fines for
holding meetings in private houses. The clergy did their utmost to
discourage him, and, at the end of the year 1737, expelled him from
his school.
Public-domain text, read in full here on John Shaqi.
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