The Life of the Rev. George Whitefield, Volume 1 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 1 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
Up to the present, in the day-time he had taught his scholars, and
at night had held meetings. Now he had both days and nights at his
disposal, and preached to crowded congregations thirty or forty
times every week. The magistrates threatened him more furiously
than ever; and the clergy preached against him, and branded him as
a deceiver; but, in several counties, a general reformation was
witnessed. Public diversions became unfashionable, and religion
became the common talk. Places of worship were everywhere thronged,
and, in many places, Societies were set up. The Rev. Griffith Jones
began his charity schools. The Rev. Daniel Rowlands and some other
young clergymen began to preach in the same extemporary manner as
Harris did. The work grew, and so also did the persecution. In
Montgomeryshire, "a knight, a clergyman, two justices, a constable,
and a mob," came while Harris was preaching, and charged him with
a breach of the Conventicle Act. The preacher told the magistrates
that he was a Conformist, and therefore not subject to the penalties
of the Act in question. At Machynlleth he was surrounded by a mob,
"threatening, swearing, and flinging stones," the leaders of the
gang being a clergyman and a lawyer. He writes:--
"By the trials through which I often passed, I was at length
so accustomed to them that I was daily in expectation of them.
I became more acquainted with the world and myself, and could
attest the truth of that expression which at first seems harsh,
'Man is a mixture of beast and devil.'"
It is a remarkable fact, that, up to this date, Howell Harris had
never seen either Whitefield or the Wesleys. Whitefield, on his
return from Georgia, heard that the young evangelist, without
episcopal ordination or any sort of ecclesiastical authority
whatever, was preaching in the towns and villages of Wales thirty or
forty times every week; and, notwithstanding the opposition and the
violence of clergymen, magistrates, and mobs, had already been the
means of accomplishing a marvellous reformation. The results were
quite sufficient to constrain Whitefield to recognize the Welsh
itinerant as a fellow-labourer in the same great work. Hence, only
a few days after his arrival in England, Whitefield wrote to Howell
Harris as follows:--
"LONDON, _December 20, 1738_.
Public-domain text, read in full here on John Shaqi.
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