The Life of the Rev. George Whitefield, Volume 1 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 1 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
Even while travelling, Whitefield could not refrain from preaching.
At Windsor, he "expounded in the school-house to a great number of
people with freedom and power." At Basingstoke, he preached for
an hour in a large room thronged with people, while a mob outside
shouted and threw stones at the windows. The next day, three large
rooms were filled. Some began to interrupt: but "God," says he,
"enabled me to speak with such power that they were quite struck
dumb and confounded. Near twenty came to converse with me, and to
hear the word of God. How thankful ought I to be to my dear Master
for sending me hither! A vestry, I find, was called to stop my
proceedings, and I hear I am to be presented to the Diocesan."
At Basingstoke, also, he wrote a letter to a friend, which contains
a paragraph too valuable to be omitted.
"BASINGSTOKE, _February 8, 1739_.
"Just now God has brought us to Basingstoke, where I hope an
effectual door will be opened before we leave. Oh, my dear
friend, more and more do I see the benefit of confessing our
blessed Lord before men. He has begun, He will carry on, He will
finish the good work in our souls. We have nothing to do, but
to lay hold on Him by faith, and to depend on Him for wisdom,
righteousness, sanctification, and redemption. Not but we must
be workers together with Him; for a true faith in Jesus Christ
will not suffer us to be idle. No: it is an active, lively,
restless principle; it fills the heart, so that it cannot be
easy till it is doing something for Jesus Christ."
At Dummer, the little parish where he once was curate, Whitefield
met his old Oxford friends, Messrs. Kinchin and Hutchins, with whom
he took sweet counsel, sung psalms, and prayed.
At Salisbury, he writes, "I paid a visit to an old disciple, my
brother Wesley's mother," at that time visiting her son-in-law,
Westley Hall.[178] Here also he sought an interview with the
well-known sceptic, Thomas Chubb, resident in an adjoining village,
respecting his "True Gospel of Jesus Christ asserted;" but the
"free-thinker," (who, by the way, regularly attended the services of
his parish church,) happened not to be at home.
Public-domain text, read in full here on John Shaqi.
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