The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
to his own presbytery, when required.” Thirteen voted against the
proposition, and twenty-seven for it.[204]
Similar resolutions were adopted by the Synod of Lothian and
♦Tweeddale, the Synod of Perth and Stirling, and by the Presbytery of
Edinburgh; and, to complete the whole, six hundred of the followers of
the Erskines, by whom Whitefield was first invited to visit Scotland,
assembled in Edinburgh on November 16, and swore to observe the League
and Covenant; and “solemnly engaged to strengthen one another’s hands,
in the use of lawful means, to extirpate Popery, Prelacy, Arminianism,
Arianism, Tritheism, Sabellianism, and _George Whitefieldism_.” The
service “was conducted by the Rev. Adam Gibb and his helpers, with
great solemnity, and the generality of the people evidenced an uncommon
seriousness and concern.”[205]
Of course, all this created great commotion; but limited space will
only permit the insertion of the following letter, which was printed
in the _Edinburgh Courant_:――
“SIR,――On the 27th of October, the Rev. Mr. George Whitefield
set out from this place” (Edinburgh) “to London. During the time
of his stay here, he preached about twenty times in the Orphan
Hospital Park, three times in the Tolbooth Church, and twice
in that of the Cannongate, to very large congregations; and
was much approven of, by the generality of serious Christians,
as a well-accomplished gospel preacher. As his conversation in
private, as well as public, gave entire satisfaction to those
who were most intimate with him, it is not a little surprising
to them to find him represented and asserted to be a person of
suspicious character. He declared, upon his arrival here, that
he was to make no public collections; and he did not. Neither
did he ask money or anything else from any person.[206] As it is
reported he will pay us a visit next summer, it is not doubted
but it will be very acceptable to all who rejoice that Christ is
preached, and sinners are saved through Him.”
Dr. Stonehouse, of Northampton, has been mentioned. Whitefield wished
him to become a minister; but Stonehouse was timorous, and afraid of
being called a Methodist. Whitefield desired to have an interview with
him, on his return from Scotland, and hence the following letter:――
“GLASGOW, _September 28, 1748_.
Public-domain text, read in full here on John Shaqi.
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