But why drag in 'Clotho'? Is it the whim of a nomenclator, at a loss for words to denote the ever-swelling tide of beasts that require cataloguing? Not entirely. A mythological name came to his mind, one which sounded well and which, moreover, was not out of place in designating a spinstress. The Clotho of antiquity is the youngest of the three Fates; she holds the distaff whence our destinies are spun, a distaff wound with plenty of rough flocks, just a few shreds of silk and, very rarely, a thin strand of gold. Prettily shaped and clad, as far as a Spider can be, the Clotho of the naturalists is, above all, a highly talented spinstress; and this is the reason why she is called after the distaff-bearing deity of the infernal regions. It is a pity that the analogy extends no further. The mythological Clotho, niggardly with her silk and lavish with her coarse flocks, spins us a harsh existence; the eight-legged Clotho uses naught but exquisite silk. She works for herself; the other works for us, who are hardly worth the trouble. Would we make her acquaintance? On the rocky slopes in the oliveland, scorched and blistered by the sun, turn over the flat stones, those of a fair size; search, above all, the piles which the shepherds set up for a seat whence to watch the sheep browsing amongst the lavender below. Do not be too easily disheartened: the Clotho is rare; not every spot suits her. If fortune smile at last upon our perseverance, we shall see, clinging to the lower surface of the stone which we have lifted, an edifice of a weather-beaten aspect, shaped like an over-turned cupola and about the size of half a tangerine orange. The outside is encrusted or hung with small shells, particles of earth and, especially, dried insects. The edge of the cupola is scalloped into a dozen angular lobes, the points of which spread and are fixed to the stone. In between these straps is the same number of spacious inverted arches. The whole represents the Ishmaelite's camel-hair tent, but upside down. A flat roof, stretched between the straps, closes the top of the dwelling. Then where is the entrance? All the arches of the edge open upon the roof; not one leads to the interior. The eye seeks in vain; there is nothing to point to a passage between the inside and the outside. Yet the owner of the house must go out from time to time, were it only in search of food; on returning from her expedition, she must go in again. How does she make her exits and her entrances? A straw will tell us the secret.