I think that the answer must be, from conflict: the conflict between the pull-back of his racial origin and the pull-forward of his spiritual destiny, the antagonism between the buried Titan and the emerging soul, each tending towards adaptation to a different order of reality. We may as well acknowledge that man as he stands is mostly full of conflicts and resistances: that the trite verse about "fightings and fears within, without" does really describe the unregenerate yet sensitive mind with its ineffective struggles, its inveterate egotism, its inconsistent impulses and loves. Man's young will and reason need some reinforcement, some helping power, if they are to conquer and control his archaic impulsive life. And this salvation, this extrication from the wrongful and atavistic claims of primitive impulse in its many strange forms, is a prime business of religion; sometimes achieved in the sudden convulsion we call conversion, and sometimes by the slower process of education. The wrong way to do it is seen in the methods of the Puritan and the extreme ascetic, where all animal impulse is regarded as "sin" and repressed: a proceeding which involves the risk of grave physical and mental disorder, and produces even at the best a bloodless pietism. The right way to do it was described once for all by Jacob Boehme, when he said that it was the business of a spiritual man to "harness his fiery energies to the service of the light--" that is to say, change the direction of our passionate cravings for satisfaction, harmonize and devote them to spiritual ends. This is true regeneration: this is the salvation offered to man, the healing of his psychic conflict by the unification of his instinctive and his ideal life. The voice which St. Mechthild heard, saying "Come and be reconciled," expresses the deepest need of civilized but unspiritualized humanity.