The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
The abode assigned to the Ursulines until a monastery could be built for
them, contained only two apartments, the larger of which, sixteen feet
square, served at once as choir, parlour, refectory and common dormitory;
the second was reserved for the school-room. A little shed near the house
was fitted up as a chapel, and although so very poor as forcibly to
recall the stable of Bethlehem, it was precious to them beyond words to
tell, for there the adorable Sacrifice was henceforth daily offered, and
there too at all times dwelt quite close to them in the Sacrament of His
love, the Divine Spouse for whose sake they had renounced themselves and
all things here below. A wooden palisade round the dwelling supplied the
place of cloister walls. In this most miserable abode they spent three
years, amidst unimaginable privations and inconveniences, exposed to
extreme cold in winter, and overpowering heat in summer; breathing the
air vitiated by a crowd of Indians, whose uncleanly habits are
proverbial, and whose very clothes exhaled a sickening odour. When the
children presented themselves at the school for the first time, their
attire was scanty, and of the coarsest materials. They wore a mass of
tangled hair, guiltless since first it began to grow, of all acquaintance
with scissors, brush or comb, and they were covered all over with a
greasy substance, which to judge from the care employed in laying it on,
must have been deemed an indispensable finishing touch to the juvenile
Indian's toilet. To bring that untidy hair into order, and to remove that
personal adornment, unsightly in appearance, as unattractive in aroma,
became a question of privilege. The Foundress claimed it as her right,
because as she said, she was fit for nothing else, but others thought
themselves entitled to the honour too, so finally a compromise was agreed
on, and all had their turn. The children's uncivilized ways must no doubt
have at first occasioned many a mortification to the Sisters; for
instance, the Mother of the Incarnation tells us that they daily found
some disgusting mixture in their food, a bunch of hair, a handful of
cinders, or even an old shoe being no uncommon addition to the ordinary
ingredients, yet so completely did grace triumph over nature in these
Christian heroines, that unsavoury as was the seasoning of their soup,
and countless as were the discomforts of their position, they enjoyed
indescribable happiness in their poverty, and preferred their humble
lodging with its uncouth inmates, to the grandest mansion without them.
Their dwelling, they called the "Louvre", and in their poor pupils, the
eye of faith enabled them to discern ornaments more costly, more precious
and more prized than all the splendour which art can devise and wealth
purchase for the embellishment of regal palaces, for what is the value of
a palace, compared with that of a soul?
CHAPTER II.
Public-domain text, read in full here on John Shaqi.
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