The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
OPENING OF SCHOOLS.--MODIFICATION OF THE CONSTITUTIONS.--COMMENCEMENT OF
THE NEW MONASTERY.
The Mother of the Incarnation at once recognised in her adopted country,
that which had been represented to her in her prophetic vision: the lofty
mountains, the vast forests, the boundless plains, the general aspect and
the minute details, all were the same, except that the mist was less
heavy. She was in the land to which God Himself had called her, as in the
olden days He had called the patriarch to the land of promise, and in her
sacrifice, as in that of Abraham, a great result was involved; to her
obedience, as to his, a magnificent reward was attached. Not only was she
to bring a blessing to Canada in her own person, elevating it by her
lessons and embalming it with her virtues; she was moreover to found a
community of Ursulines, who inheriting her spirit, would perpetuate her
labours and immortalize her zeal. She was to erect an edifice to the
Lord, in which His name should be taught and His praises sung, not for
the years of her own life only, but through ages to come, and by
generations yet unborn. She was to inaugurate the work of education, for
which her natural capabilities so eminently fitted her, and which under
God was to be the efficient instrument in her own hands for the present
improvement of the colony; in those of her future spiritual children for
the development of the work so happily begun. That work was very great,
but it must be owned too that its instrument was very perfect.
Without delay the little community entered on its special function, the
instruction of youth, opening schools on a limited scale both for Indians
and French. Before they could begin to teach the former, it was of course
necessary to learn their languages. In order the more readily to
accomplish the difficult task, they agreed to divide the study, the
Mothers of the Incarnation and Cecilia of the Cross applying themselves
to the Algonquin, the Mother St. Joseph to the Huron, and under the
direction of Father le Jeune, so rapid was their progress, that in two
months they were judged capable of catechising their young charge. Later
in life, the Venerable Mother learned the Huron.
Public-domain text, read in full here on John Shaqi.
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