The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
The savage tribes were divided into several great familes, each
distinguished by the name of some animal chosen by the chief as his
_totum_ or distinctive mark. Among the Iroquois, for instance, the
highest family was that of the Tortoise; the second of the Beaver, and
the third of the Wolf. In battle, the _totum_ was borne as the
standard. The criminal code was not elaborate, yet it sufficed to
maintain order in the small republics. Murder, robbery treason and
sorcery were the crimes understood to entail its penalties. Instead of
being punished by death, murder was expiated by a very large number of
presents, to provide which, not only the assassin, but every family in
the village was laid under contribution. The punishment of the criminal
was thus multiplied by the reproaches and sarcasms of all the unwilling
sharers in the atonement. Among the Algonquins, stealing was of rare
occurrence; the Hurons, on the contrary, prided themselves on their feats
in that line. They stole for the mere pleasure of stealing, and so
accomplished were they in the art, that they could purloin an article
under the very eye of the owner, using the foot for the purpose, quite as
dexterously as the hand. If the thief could be identified, the person
robbed might despoil him of everything he possessed, supposing always he
was not strong enough to defend himself. If he belonged to another
village, goods to the value of those lost might be taken from any one in
his village, and kept until the robber had made restitution. Traitors and
sorcerers, as objects of special dread, were always liable to heavy
penalties.
Public-domain text, read in full here on John Shaqi.
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